Because of the current horrors undertaken by the State Of Israel, a friend recently said something characteristic of a lot of American lefties who have had to un-learn both pro-Israel propaganda and US propaganda about our own history:
Israel is exactly a parallel of the US. It’s a settler-colonial state that displaces and claims the territory of the people who were there before […] That’s also why the US supports Israeli actions so much.
I got long-winded in my frustrated reply, and that led to this short history of the Israel-Palestine conflict.
US support for Israel
First I must dispense with this obvious canard. No, the US does not support Israel out of some weird settler colonialist solidarity. The US supports Israel because there are two sets of cranks who hold power over the two dominant parties in our politics. Republicans support Israel’s policies because they are in the grip of Evangelicals who believe that Israel is an integral part of realizing Biblical prophecy. (I would think that one would want to devote our foreign policy to preventing Armageddon, but what do I know?) Democrats support Israel’s policies because they are in the grip of the hardline Israel lobby whom liberal Jews have been too feckless to purge from the coalition.
The USA is different
The other part — the question of Israel’s settler colonialism — requires unfolding a lot of history. At the bottom line, Israel is the result of a settler colonial project and that project is ongoing in the present crisis, but analogizing it to the history of the US is irresponsibly misleading.
Prior to the founding of the USA in the Revolutionary War and its aftermath, the British colonies in North America starting even at Plymouth Rock were engaged in settler colonialism, seizing land with the intention to make it their own for every following generation, with total disregard for the indigenous people of the continent. By the time of the Revolution what would become the US had more than a century of expansionist settler colonialism with an overt program of total genocide to establish British sovereignty over territory; the program of genocide continued through the closing of the frontier, a legacy which is alive in the present day.
Israel’s history is bloody and ugly but it is very different.
Zionism before Israel
The Zionist project can be seen as beginning with the First Zionist Conference in 1897, when what is now Israel was still part of the vast, weak Ottoman Empire. It is important to understand that the Zionism conceived then did not seek to establish the State Of Israel as we now have it. The Conference in 1897 defined their project thus:
Zionism aims at establishing for the Jewish people a publicly and legally assured home in Palestine.
In this we can see how Zionism is indeed an ethnic nationalism but not quite what one might naรฏvely imagine from the succinct description “Jewish nationalism”.
First, the 1897 statement explicitly rejects conceiving of Zionism as a religious project. “The Jewish people” are framed in secular terms, as an ethnic people. (The Magen-David ✡︎ emerges as a symbol of ethnic Jewish identity at this time, as distinct from the seven-branch menorah which was the predominant symbol of Judaism as a religion in Europe. The use of this symbol on the flag of Israel underlines that Israel is a secular state, not a theocracy.)
Second, the pointed use of the word “home” deliberately avoids identifying a sovereign Westphalian nation-state like the State Of Israel as the defining goal of Zionism. Yes, that was the dream of many Zionists, but not all, and it was not the plan. It is neither accidental nor incidental that this definition of Zionism identifies it as at least compatible with a pluralistic Palestine, because that was what many in the Zionist coalition most wanted. (More on that in an earlier post on the origins and consequent meaning of “Zionism”.)
Palestine before Israel
Again, in 1897 Palestine was a region, not a country. It was a small part of the Ottoman Empire, which was approaching collapse and would not survive the First World War. There were already significant populations of Jews in the region. Communities of diaspora Ashkenazi & Sephardic European Jews had origins in centuries of waves of immigration. Indigenous Mizrahi Jews were present all over the Middle East.
Between 1897 and WWI, Zionism was in no way the work of an imperial power; it was an independent ethnic nationalist movement. Many of these early Zionists were undertaking a project a bit like the Pennsylvania Dutch — buying and homesteading land with the intent of developing ethnic enclaves. But it would be absurd to imagine these Zionists as just like the Amish. By the 1920s there were Zionist settlements on land purchased fair and square this way, protected from hostile neighbors by Jewish militias … which were hard to distinguish from other settlement militias seizing territory by force of arms, even terrorism.
After WWI and the collapse of the Ottoman Empire, Palestine became a colonial holding of the British Empire. Zionism in the interval between WWI & WWII cannot be understood simply as European or British imperialism, though: Zionist settlements in Palestine were tolerated by the British Empire rather than sponsored by them. The Balfour Declaration of 1917 was issued by the British government but did not have any compelling legal power, and again we can see that it does not imply any plans for a sovereign Jewish state:
His Majesty’s government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country.
In the immediate wake of the First World War, or before that, a map of “Palestine” would often include not just what is now Israel but also most of what is now Jordan. Shortly after WWI, the region was organized into the Emirate of Transjordan (nominally independent but a “British protectorate”, which would eventually become independent Jordan) and Mandatory Palestine (subject to direct British rule, which included a bit more than what is now Israel and its occupied territories).
Founding Israel
By 1948, there were an array of different Jewish populations in Palestine. There were Jews whose grandparents were born in houses which Zionists purchased fair and square … going on to live in other houses seized by force of arms before they were born. There were non-Zionist Mizrahi Jews who looked just like their Arab neighbors, living in the same houses their great-great-grandparents had been born in under the reign of Sultan Abdul Hamid II in the 19th century. There were non-Zionist Ashkenazi & Sephardic Jews whose ancestors had migrated to Palestine centuries before Zionism. There were Eastern European refugees, survivors of genocide, who found that the very same people who participated in the Nazis shipping Jews to concentration camps were equally dangerous as administrators of Soviet domination, who had thus emigrated to Palestine just a year before … and joined Zionist militias, living in houses they stole while serving in those militias.
Plus, of course, Arabs. Though there were Arab Palestinian nationalist movements, “Palestine” was a place on British maps, so in this era few Arabs in the area thought of themselves as “Palestinians”.
That at that moment it was in the hands of the US and Europeans to decide what the shape of the geopolitical order would become as their empires crumbled in the wake of WWII was, of course, reflective of the greater process of European colonialism in the Middle East and around the world. And that it would primarily be Britian among those powers who would adjudicate the competing claims of Mizrahim, European Zionists, and Arabs inside of Palestine and out, again reflects that same colonialism.
Given that there were both Jewish and Arab populations with legitimate claims at the end of the Second World War, one might ask why they would grant all of Palestine to Jews rather than attempt a partition as in India & Pakistan. But one would only ask that if one does not know the history. Israel apologists will remind you that if you look at a map from 1910 or 1920, most of “Palestine” on on that map would likely be territory which was granted to Arabs in the form of Jordan. And in 1947 & 1948, there were a series of partition proposals for British Mandate Palestine. They suggested an Israel much like what Israel would come to actually hold over the decade to come, plus a sovereign Arab Palestine comprised of something close to what we now call the West Bank of the Jordan, the Gaza Strip, and the Golan Heights. But those would-be Arab Palestinian territories would not have even a moment of Palestinian sovereignty, as they were claimed by Jordan, Egypt, and Syria in a tumultuous and bloody process between 1947-9. Here as in much of the world, the chaos of the immediate post-WWII era meant conflict between various players trying to lay claim to territory so they would not be left without a chair when the music stopped. I don’t have the expertise to untangle or summarize well how that took place, not least because important elements of this history remain vigorously disputed by good faith scholars.
Thus salty Israel apologists say that we already have a two-state solution to the Arab-Israeli conflict with Jordan & Israel, and salty critics of pro-Palestinian movements will ask why we hear so much about the oppression of Palestinian Arabs by Israel but not by Jordan, Egypt, and Syria. Such arguments are whataboutism … but not entirely bullshit.
Early Israel
The result of the founding of Israel does roughly resemble the partition of South Asia in some important ways: population transfers, local atrocities on all sides, and border disputes. Mizrahi Jews all over the Middle East and Sephardic & Ashkenazi Jews all over Europe migrated to Israel, often though not always escaping severe oppression and efforts to displace them. In 1948 the majority of Jews in Israel were Ashkenazim; within a few decades, the Israeli Jewish population would arrive at the Mizrahi majority we have today because of the migration of Mizrahim from all over the Middle East.
Arab Palestinians in what was now Israel became citizens of Israel theoretically with the same rights as Jewish Israelis, but in practice they suffered (and still suffer) various forms of oppression and disenfranchisement … including that many of them were displaced from their homes by Zionist militias at the dawn of the State Of Israel, militias which would develop into the foundation of the Israeli army.
During its first two decades, Israel fought a series of wars and border skirmishes with all of its neighbors. Israel hardliners will tell you that Israel was simply an innocent sovereign nation under siege from conquerer neighbors. Historians have demonstrated, though, that Israel was often spoiling for a fight, hoping to seize more territory. (They eventually succeeded. We’ll get to that in a moment.)
But the Israeli story of dread of their threatening neighbors is not entirely bullshit. The entire Arab world understandably read the creation of Israel as nothing other than one last imposition of overt European imperialism and colonialism, right at the moment when former colonial possessions were starting to lay claim to liberation and sovereignty. So they refused to recognize Israel’s legitimacy at all, declaring their plans to literally wipe the country from the map, as did the nationalist terrorists of the Palestine Liberation Organization, founded in 1964.
One can imagine what success for these antagonists of Israel would have meant for the Jews who had never known any place other than Israel as home — or who had migrated from neighboring Arab countries to Israel after 1948 — and had no place else to go.
These many decades later, Arabs generally still see Israel as nothing other than the most galling face of the legacy of European colonialism. In turn, many Israelis still see their conflict with Arab Palestinians as only the most proximate part of an ongoing larger conflict with hostile neighboring Arab nations.
The Six Day War, and occupation
In 1967, Israel fought the Six Day War with Jordan, Syria, and Egypt. (By this time it should be evident why it is hard to say Who Started It.)
Remember the West Bank of the Jordan River, the Gaza Strip, and the Golan Heights from British Mandate Palestine, which Jordan, Syria, and Egypt seized? Israeli military planners had always wanted to capture these territories for strategic reasons; they faced ongoing shelling and rocket attacks from them. At the end of the 1967 war, these were now all in Israel’s hands.
Israel also seized the Sinai Peninsula from Egypt, which was more directly a territorial seizure of land for settlers; it had more than twice the area of all of pre-1967 Israel.
In violation of international law and UN resolutions, Israel engaged in a military occupation of those territories and began building settlements for Jewish Israelis in all of them. Israel would have one last major war with its neighbors in 1973, leaving that status quo unchanged. After that Israel started denying having nuclear weapons … in a way that meant that they wanted everyone to know that they really had them. Border conflict never really stopped, but the stand-up wars ended.
The occupation of the Sinai would not last; under the Camp David Accords signed in 1979, Israel returned the Sinai to Egypt.
Israel continues to lay claim to the Golan Heights to this day and is still building new settlements. The history of the fighting over the territory is complicated and entangled with the shifting situations in Syria and Lebanon.
The situation in Gaza and the West Bank is even more complicated. All of Gaza and a landlocked archipelago of territory in the West Bank is now governed under the Palestinian Authority formed in 1994 in consequence of the Oslo Accords. But the sovereignty of the PA is limited, with countless intrusions large and small by Israel. Gaza is subject to military interventions, including intermittent shelling, a blockade, and a “buffer zone” maintained by Israel which takes up a significant portion of its arable land. On the West Bank Israel continues to build settlements in the major portion of it which they control, and it is worth noting that the folks who move there are generally rightwing hardliner assholes prone to confronting their Palestinian neighbors with harassment and worse.
Meanwhile, within the pre-1967 borders Palestinian Arabs who are citizens of the State Of Israel still have rights protections under the law, democratic representation in government, and all that … and still are unmistakably oppressed by countless systemic and institutional injustices, with things arguably getting worse for them in recent years.
And of course terrorist attacks & assassinations by anti-Israel radicals within Israel have waxed and waned all this time, but never stopped.
Today
Roughly a couple of million Arab Palestinians are under illegitimate governance in the occupied territories. Israel continues to displace Palestinians to build new settlements in territory under military occupation, to which they repatriate Israeli Jews. There is an endless cycle of violence, in which Israel holds the unmistakable upper hand.
This is settler colonialism. This is military occupation. This is an apartheid state. But students of American history should remember that it is very different from our horrors.
And if you’ve read this far, and come to wonder what “Zionism” means in a post-1948 and post-1967 world, I have an open letter to an anti-Zionist which may interest you. In short, “Zionism” means not support for Israel’s current border, political order, and policies but rather support for the continued existence of the State Of Israel — the only home which millions of people have ever known — in some form.
A couple of later finds which I think add some dimension to this question:
Tzvi Bisk’s liberal Zionist novel The Suicide of the Jews offers a tidy summation of how Zionists tend to rationalize their project as distinct from the history of colonialism. Each of these points offers apologetics neither simply true nor simply false. Criticisms of Israel & Zionism should grapple with these peculiarities.
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Every colonial enterprise represented or derived from an existing mother country or group of countries — Zionism did not.
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No other colonial enterprise viewed itself as returning to its homeland — Zionism did.
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No other modern colonial enterprise was driven by the desire of the colonizers to escape persecution and discrimination — Zionism was.
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No other colonial enterprise viewed its colonial ambition as being part and parcel of their national cultural, psychological and moral renewal — Zionism did
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No other colonial enterprise satisfied itself with only one colony — Zionism did.
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No other colonial enterprise desired so passionately to settle a land devoid of natural resources — Zionism did.
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No other colonial enterprise desired to create an independent state (all the others saw themselves as dependent colonies of the mother country) — Zionism did.
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No other colonial enterprise desired to create an entirely new society — Zionism did.
An editorial at HaAretz addresses some of the deceits of that list and defends the framework of “settler colonialism” as a goad to a more just future for Israel.