20 April 2016

Tak

I just succumbed to a Kickstarter for simple little abstract strategy game called Tak, meant to be the incarnation of a game referenced in a set of fantasy novels. Its minimalism is charming, making Tak a good (belated) entrant for Daniel Solis' Thousand Year Game Challenge. It's playable on a square grid of spaces: 3x3, 4x4, 5x5, 6x6, or 8x8. (Because the game has an imaginary history and cultural context, there is lore that the 7x7 variant is “rarely played”, while the 8x8 variant is sometimes known as the “Master's Game”.)

The folks behind the game have a nifty idea for a “hybrid” gameboard that makes it easy to play (almost) any of the variants. It looks like this:

For the odd-numbered variants players place their pieces in the truncated-square spaces, while in the even-numbered variants pieces go on the diamonds. Nifty.

But this made me itch that the 8x8 variant is not accommodated. Surely a Tak enthusiast who plays the Master's Game would need to be able to also play the smaller-scale versions. So it occurred to me that the absence of the 7x7 variant creates a little design opportunity:

11 April 2016

Humans are scary

I wind up looking this up a few times a year, and I've never found a sufficiently legible version to satisfy me, so I'm cooking up one of my own.

It’s funny how science fiction universes so often treat humans as a boring, default everyman species or even the weakest and dumbest.

I want to see a sci fi universe where we’re actually considered one of the more hideous and terrifying species.

How do we know our saliva and skin oils wouldn’t be ultra-corrosive to most other sapient races? What if we actually have the strongest vocal chords and can paralyze or kill the inhabitants of other worlds just by screaming at them? What if most sentient life in the universe turns out to be vegetable-like and lives in fear of us rare “animal” races who can move so quickly and chew shit up with our teeth?

Like that old story “they’re made of meat,” only we’re scarier.


HOLY SHIT THEY EAT CAPSAICIN FOR FUN

YOU GUYS I HEARD A HUMAN ONCE ATE AN AIRPLANE.

A HUMAN CAN KEEP FIGHTING FOR HOURS EVEN AFTER YOU SHOOT IT

humans are a proud warrior race with a pantheon of bloody gods: Ram-Bo, Schwarzenegger, etc.

REMOVING A LIMB WILL NOT FATALLY INCAPACITATE HUMANS: ALWAYS DESTROY THE HEAD.

WARNING: HUMANS CAN DETECT YOU EVEN AT NIGHT BY TRACKING VIBRATIONS THROUGH THE ATMOSPHERE

WARNING: HUMANS CAN REPRODUCE AT A RATE OF 1 PER SPACEYEAR. DESTROY INFESTATIONS IMMEDIATELY

THE HUMAN MOUTH HAS OVER THIRTY OUTCROPS OF BONE AND POWERFUL JAW MUSCLES.

HUMAN BITES CAN BE FATALLY INFECTIOUS EVEN TO OTHER HUMANS

WARNING: HUMANS CAN AND WILL USE IMPROVISED WEAPONS. SEE CLASSIFIED DATA LABELED J. CHAN.

HUMANS CAN PROJECT BIOWEAPONS FROM ALMOST EVERY ORIFICE ON THEIR BODY. DO NOT INHALE

OH GOD THE HUMANS FIGURED OUT DOOR HANDLES OH GOD OH GOD


More seriously, humans do have a number of advantages even among Terrestrial life. Our endurance, shock resistance, and ability to recover from injury is absurdly high compared to almost any other animal. We often use the phrase “healthy as a horse” to connote heartiness — but compared to a human, a horse is as fragile as spun glass. There’s mounting evidence that our primitive ancestors would hunt large prey simply by following it at a walking pace, without sleep or rest, until it died of exhaustion; it’s called pursuit predation. Basically, we’re the Terminator.

(The only other animal that can sort of keep up with us? Dogs. That’s why we use them for hunting. And even then, it’s only “sort of”.)

Now extrapolate that to a galaxy in which most sapient life did not evolve from hyper-specialised pursuit predators:

  • Our strength and speed is nothing to write home about, but we don’t need to overpower or outrun you. We just need to outlast you — and by any other species’ standards, we just plain don’t get tired.
  • Where a simple broken leg will cause most species to go into shock and die, we can recover from virtually any injury that’s not immediately fatal. Even traumatic dismemberment isn’t necessarily a career-ending injury for a human.
  • We heal from injuries with extreme rapidity, recovering in weeks from wounds that would take others months or years to heal. The results aren’t pretty — humans have hyperactive scar tissue, among our other survival-oriented traits — but they’re highly functional.
  • Speaking of scarring, look at our medical science. We developed surgery centuries before developing even the most rudimentary anesthetics or life support. In extermis, humans have been known to perform surgery on themselves - and survive. Thanks to our extreme heartiness, we regard as routine medical procedures what most other species would regard as inventive forms of murder. We even perform radical surgery on ourselves for purely cosmetic reasons.

In essence, we’d be Space Orcs.


I do hope you realize I’m going to be picking up this stuff and running with it right?


Our jaws have too many TEETH in them, so we developed a way to WELD METAL TO OUR TEETH and FORCE THE BONES IN OUR JAW to restructure over the course of years to fit them back into shape, and then we continue to wear metal in out mouths to keep them in place.

We formed cohabitative relationships with tiny mammals and insects we keep at bay from bothering us by death, often using little analouge traps.

And by god, we will eat anything.


  • We use borderline toxic peppers to season our food.
  • We expose ourselves to potentially lethal solar radiation in the pursuit of darkening our skin.
  • We risk hearing loss for the opportunity to see our favorite musicians live.
  • We have a game where two people get into an enclosed area and hit each other until time runs out/one of them pass out
  • We willingly jump out of planes with only a flimsy piece of cloth to prevent us from splattering against the ground.
  • Our response to natural disasters is to just rebuild our buildings in the exact same places.
  • We climb mountains and risk freezing to death for bragging rights
  • We invented dogs. We took our one time predators and completely domesticated them.
  • On a planet full of lions, tigers and bears, we managed to advance further and faster than any other species on the planet.

Klingons and Krogan and Orcs ain’t got shit on us


can we talk about how pursuit predation is fucking terrifying

it’s one thing to face down a cheetah, which will slam into you at 60 mph and break your neck

it’s another thing to run very quickly to get away from a thing, only to have it just kind of

show up

to have it be intelligent enough to figure out where you are by the fur and feather you’ve left behind, your footprints and piss and shit, and then you think you’ve lost it and you bed down for the night but THERE IT IS


WAITING


WHEN YOU WAKE UP


and you split! again! but it keeps following you. always in the corner of your eye. until you just


die


we are scary motherfuckers ok

More:

On the topic of humans being everyone’s favorite Intergalactic versions of Gonzo the Great:

Come on you guys, I’ve seen all the hilarious additions to my “humans are the friendly ones” post. We’re basically Steve Irwin meets Gonzo from the Muppets at this point. I love it.

But what if certain species of aliens have Rules for dealing with humans?

  • Don’t eat their food. If human food passes your lips / beak / membrane /other way of ingesting nutrients, you will never be satisfied with your ration bars again.
  • Don’t tell them your name. Humans can find you again once they know your name and this can be either life-saving or the absolute worst thing that could happen to you, depending on whether or not they favor you. Better to be on the safe side.
  • Winning a human’s favor will ensure that a great deal of luck is on your side, but if you anger them, they are wholly capable of wiping out everything you ever cared about. Do not anger them.
  • If you must anger them, carry a cage of X’arvizian bloodflies with you, for they resemble Earth mo-skee-toes and the human will avoid them.
  • This does not always work. Have a last will and testament ready.
  • Do not let them take you anywhere on your planet that you cannot fly a ship from. Beings who are spirited away to the human kingdom of Aria Fiv-Ti Won rarely return, and those that do are never quite the same.

Basically, humans are like the Fair Folk to some aliens and half of them are scared to death and the others are like alien teenagers who are like “I dare you to ask a human to take you to Earth”.


We knew about the planet called Earth for centuries before we made contact with its indigenous species, of course. We spent decades studying them from afar.

The first researchers had to fight for years to even get a grant, of course. They kept getting laughed out of the halls. A T-Class Death World that had not only produced sapient life, but a Stage Two civilization? It was a joke, obviously. It had to be a joke.

And then it wasn’t. And we all stopped laughing. Instead, we got very, very nervous.

We watched as the human civilizations not only survived, but grew, and thrived, and invented things that we had never even conceived of. Terrible things, weapons of war, implements of destruction as brutal and powerful as one would imagine a death world’s children to be. In the space of less than two thousand years, they had already produced implements of mass death that would have horrified the most callous dictators in the long, dark history of the galaxy.

Already, the children of Earth were the most terrifying creatures in the galaxy. They became the stuff of horror stories, nightly warnings told to children; huge, hulking, brutish things, that hacked and slashed and stabbed and shot and burned and survived, that built monstrous metal things that rumbled across the landscape and blasted buildings to ruin.

All that preserved us was their lack of space flight. In their obsession with murdering one another, the humans had locked themselves into a rigid framework of physics that thankfully omitted the equations necessary to achieve interstellar travel.

They became our bogeymen. Locked away in their prison planet, surrounded by a cordon of non-interference, prevented from ravaging the galaxy only by their own insatiable need to kill one another. Gruesome and terrible, yes - but at least we were safe.

Or so we thought.

The cities were called Hiroshima and Nagasaki. In the moment of their destruction, the humans unlocked a destructive force greater than any of us could ever have believed possible. It was at that moment that those of us who studied their technology knew their escape to be inevitable, and that no force in the universe could have hoped to stand against them.

The first human spacecraft were … exactly what we should have expected them to be. There were no elegant solar wings, no sleek, silvered hulls plying the ocean of stars. They did not soar on the stellar currents. They did not even register their existence. Humanity flew in the only way it could: on all-consuming pillars of fire, pounding space itself into submission with explosion after explosion. Their ships were crude, ugly, bulky things, huge slabs of metal welded together, built to withstand the inconceivable forces necessary to propel themselves into space through violence alone.

It was almost comical. The huge, dumb brutes simply strapped an explosive to their backs and let it throw them off of the planet.

We would have laughed, if it hadn’t terrified us.

Humanity, at long last, was awake.

It was a slow process. It took them nearly a hundred years to reach their nearest planetary neighbor; a hundred more to conquer the rest of their solar system. The process of refining their explosive propulsion systems - now powered by the same force that had melted their cities into glass less than a thousand years before - was slow and haphazard. But it worked. Year by year, they inched outward, conquering and subduing world after world that we had deemed unfit for habitation. They burrowed into moons, built orbital colonies around gas giants, even crafted habitats that drifted in the hearts of blazing nebulas. They never stopped. Never slowed.

The no-contact cordon was generous, and was extended by the day. As human colonies pushed farther and farther outward, we retreated, gave them the space that they wanted in a desperate attempt at … stalling for time, perhaps. Or some sort of appeasement. Or sheer, abject terror. Debates were held daily, arguing about whether or not first contact should be initiated, and how, and by whom, and with what failsafes. No agreement was ever reached.

We were comically unprepared for the humans to initiate contact themselves.

It was almost an accident. The humans had achieved another breakthrough in propulsion physics, and took an unexpected leap of several hundred light years, coming into orbit around an inhabited world.

What ensued was the diplomatic equivalent of everyone staring awkwardly at one another for a few moments, and then turning around and walking slowly out of the room.

The human ship leapt away after some thirty minutes without initiating any sort of formal communications, but we knew that we had been discovered, and the message of our existence was being carried back to Terra.

The situation in the senate could only be described as “absolute, incoherent panic”. They had discovered us before our preparations were complete. What would they want? What demands would they make? What hope did we have against them if they chose to wage war against us and claim the galaxy for themselves? The most meager of human ships was beyond our capacity to engage militarily; even unarmed transport vessels were so thickly armored as to be functionally indestructible to our weapons.

We waited, every day, certain that we were on the brink of war. We hunkered in our homes, and stared. Across the darkness of space, humanity stared back.

There were other instances of contact. Human ships - armed, now - entering colonized space for a few scant moments, and then leaving upon finding our meager defensive batteries pointed in their direction. They never initiated communications. We were too frightened to.

A few weeks later, the humans discovered Alphari-296.

It was a border world. A new colony, on an ocean planet that was proving to be less hospitable than initially thought. Its military garrison was pitifully small to begin with. We had been trying desperately to shore it up, afraid that the humans might sense weakness and attack, but things were made complicated by the disease - the medical staff of the colonies were unable to devise a cure, or even a treatment, and what pitifully small population remained on the planet were slowly vomiting themselves to death.

When the human fleet arrived in orbit, the rest of the galaxy wrote Alphari-296 off as lost.

I was there, on the surface, when the great gray ships came screaming down from the sky. Crude, inelegant things, all jagged metal and sharp edges, barely holding together. I sat there, on the balcony of the clinic full of patients that I did not have the resources or the expertise to help, and looked up with the blank, empty, numb stare of one who is certain that they are about to die.

I remember the symbols emblazoned on the sides of each ship, glaring in the sun as the ships landed inelegantly on the spaceport landing pads that had never been designed for anything so large. It was the same symbol that was painted on the helmets of every human that strode out of the ships, carrying huge black cases, their faces obscured by dark visors. It was the first flag that humans ever carried into our worlds.

It was a crude image of a human figure, rendered in simple, straight lines, with a dot for the head. It was painted in white, over a red cross.

The first human to approach me was a female, though I did not learn this until much later - it was impossible to ascertain gender through the bulky suit and the mask. But she strode up the stairs onto the balcony, carrying that black case that was nearly the size of my entire body, and paused as I stared blankly up at her. I was vaguely aware that I was witnessing history, and quite certain that I would not live to tell of it.

Then, to my amazement, she said, in halting, uncertain words, “You are the head doctor?”

I nodded.

The visor cleared. The human bared its teeth at me. I learned later that this was a “grin”, an expression of friendship and happiness among their species.

“We are The Doctors Without Borders,” she said, speaking slowly and carefully. “We are here to help.”

19 March 2016

Voter ID laws

The Nation:

North Carolina’s new voter ID law goes into effect for the first time during the March 15 primary, and 218,000 registered voters do not have an acceptable form of government-issued ID now required to vote.

Ethelene Douglas, an 85-year-old African-American woman who grew up in the segregated South and first registered to vote in 1964, was one of them. Her struggle to obtain the necessary ID vividly illustrates the problems with the law.

Tucking this away for future reference when talking to people who are naïve about the implications of voter ID laws.

04 March 2016

Running for gangster-in-chief

Donald Trump, answering a question at last night's debate:

Mr. Trump, just yesterday, almost 100 foreign policy experts signed on to an open letter refusing to support you, saying your embracing expansive use of torture is inexcusable. General Michael Hayden, former CIA director, NSA director, and other experts have said that when you asked the U.S. military to carry out some of your campaign promises, specifically targeting terrorists' families, and also the use of interrogation methods more extreme than waterboarding, the military will refuse because they've been trained to turn down and refuse illegal orders. So what would you do, as commander-in-chief, if the U.S. military refused to carry out those orders?

They won't refuse. They're not going to refuse me. Believe me.

But they're illegal.

Let me just tell you:

You look at the Middle East, they're chopping off heads. They're chopping off the heads of Christians and anybody else that happens to be in the way. They're drowning people in steel cages. And he ... now we're talking about waterboarding. This really started with Ted, a question was asked of Ted last — two debates ago — about waterboarding. And Ted was, you know, having a hard time with that question, to be totally honest with you. They then came to me, “What do you think of waterboarding?” I said, “It's fine. And if we want to go stronger, I'd go stronger, too” because, frankly ...

APPLAUSE

... that's the way I feel. Can you imagine, can you imagine these people — these animals over in the Middle East that chop off heads — sitting around talking and seeing that we're having a hard problem with waterboarding? We should go for waterboarding and we should go tougher than waterboarding. That's my opinion.

But targeting terrorists' families?

APPLAUSE

And — and — and — I'm a leader. I'm a leader. I've always been a leader. I've never had any problem leading people. If I say do it, they're going to do it. That's what leadership is all about.

Even targeting terrorists' families?

Well, look, you know, when a family flies into the World Trade Center, a man flies into the World Trade Center, and his family gets sent back to where they were going — and I think most of you know where they went (and, by the way, it wasn't Iraq) — but they went back to a certain territory. They knew what was happening. The wife knew exactly what was happening. They left two days early, with respect to the World Trade Center, and they went back to where they went. And they watched their husband on television flying into the World Trade Center, flying into the Pentagon, and probably trying to fly into the White House (except we had some very, very brave souls on that third plane). All right?

APPLAUSE

Let's review:

  • Trump expects his orders as President to be followed without question, without regard for law
  • This reflects his understanding of “leadership” because of his essential qualities as a “leader”
  • He plans to order waterboarding and worse forms of torture
  • He plans to intimidate people by murdering their families
  • This bloodthirstiness distinguishes him as a better candidate for President than Ted Cruz
  • A Republican debate audience applauds this

He imagines the Presidency he seeks as like being a mafia capo, fighting the “animals” in the Middle East by ordering his obedient minions to commit brutality.

May the gods have mercy on these United States, though I gather that the American god is not merciful but just.

03 March 2016

Partial birth abortion

This is the post that made me pro-choice. Glad to see it still circulating.

Keeping the link handy. I'm sure to need it sometime.

24 January 2016

Treaties

So it was just pointed out to me that Canada makes an effort to honor treaties made with Indians through annuity payments. Isn't that interesting?

22 December 2015

Manhattan-ish projects

So today I saw yet another of these stories where “Politician X calls for a new Manhattan Project to Do Some Impossible Thing”.

I don't want to pick on this particular politician right now (though I am mightily disappointed), I want to talk about learning the wrong lesson from the Manhattan Project.

Many people seem to think that the Manhattan Project shows that you can just order up any breakthrough you want and if you give enough scientists enough money, they will just cook it up for us. “Here's a trillion dollars, go invent an antigravity machine.”

That's not how it works.

FDR did not wake up one morning and say, “Hey, wouldn't it be great if we had a bomb that could blow up a whole city? Let's get our scientists working on that.”

No, it was a thing physicists thought of, not politicians or generals. Grad students had been standing at chalkboards through the late 1930s working out the cross-sections of uranium nuclei, and the difference in mass between uranium nuclei and their fission products, and saying, “Huh, it ought to be possible to make a mind-bogglingly powerful bomb”, half-joking and half-horrified. “Boy, it's a good thing that to really build something like that you'd have to deal with a bunch of weird engineering problems that would be hugely expensive to solve,” they would say, nervously.

Then after a few years of that the US was at war with Nazi Germany. American universities, as a result, were hosting an awful lot of German Jewish physicists who had emigrated because they saw the writing on the wall. Physicists got to talking. Who was the one person in the world who was best-qualified to crack the problem of making a fission bomb not at a blackboard bull session but in real life? Werner Heisenberg, obviously. And where was he? Still in Germany. What was he working on these days? Nobody knew for sure.

Other pieces were falling into place, too. Better and better understanding of chain reactions. Better and better techniques for handling uranium.

Ominous.

So some physicists got together and wrote a letter to the President of the United States explaining the potential for fission bombs. They got the most famous and respected scientist in the world, a German Jew named Albert Einstein, to sign it. And that led, ultimately, to the Manhattan Project and the Bomb.

The Bomb is so stunning and counterintuitive and such a dramatic demonstration of the power of technology to bend the Cosmos to our will — and the Manhattan Project such a dramatic example of a big, expensive, resource-intensive project bearing fruit that changes the world — that it creates the impression that anything is possible. But that is the wrong lesson.

Remember: the scientists came to the politicians with the proposal. Not the other way around. Because the Cosmos does not coöperate with what we want, and scientists are not short-order cooks.

11 November 2015

Western civilization

Neal Stephenson, in his epic article on computers in China for Wired magazine (back when it was still cool), In the Kingdom of Mao Bell, makes a comment on Western culture that has stuck with me.

Our concept of cyberspace, cyber-culture, and cyber-everything is, more than we care to realize, a European idea, rooted in Deuteronomy, Socrates, Galileo, Jefferson, Edison, Jobs, Wozniak, glasnost, perestroika, and the United Federation of Planets. This statement may be read as criticism by people who like to trash Western culture, but I'm not one of those. For a Westerner to trash Western culture is like criticizing our nitrogen/oxygen atmosphere on the grounds that it sometimes gets windy, and besides, Jupiter's is much prettier. You may not realize its advantages until you're trying to breathe liquid methane.

13 October 2015

Brooks

I gotta assemble an index of David Brooks takedowns. I've blogged a bunch of them, but it's handier to have them together like I did with Thomas Friedman.

For when that day comes, I have a killer from Corey Robin, who knows more about conservatism than Brooks (or almost anyone else): You've Changed, You're Not The Angel I Once Knew.

08 September 2015

Apple Watch

I waited a couple of years to pick up the iPhone and, as an interaction designer, I regretted my hesitation. I had been an early adopter on smart phones — I even bought that Handspring phone attachment for a Palm PDA — and so had wanted to wait because I saw that the iPhone was still a little undercooked when it was first released. But I missed getting a head start on absorbing the feel of the interface-level behaviors.

So when the iPad was released, I pre-ordered it the day it was announced.

With the Apple Watch, I waited until I could see it in the flesh. But I made an Apple store appointment to do that the first day it was available, and so now I've been wearing one for months.

I have been an enthusiast for the idea at least, as I have been thinking about smart watches for a long time. I have sprung for a few that wound up in a drawer. In a post anticipating the iPad, I said ...

I have said for many years that there are only five fundamental form factors for personal computing, yet we have only colonized three of them, and one of them only recently: the Desk, the Clamshell, the Tablet, the Pocket Thing, and the Wrist Thing.

... and in recent years had come to think of the smart watch as a solution to some of the awkward behaviors of the smart phone. (Chiefly that it does this barbaric 19th Century behavior of making noise to get my attention.)

Having spent several months with it, I will grant that the Apple Watch has its charms. Having a watch face which shows me my next calendar event keeps it on my wrist, and I find that I use timers and alarms more often now that I have the watch to make them convenient. The software isn't quite compelling enough that it is entirely worth what I paid for it, though I expect that to improve over time.

But I grow more and more surprised at what I think is a fundamental wrong turn in the way that it is conceived. The Apple Watch has “watch apps” independent of my iPhone's apps, but I think it would be better if it were conceived entirely as a peripheral to the iPhone rather than as any kind of separate entity.


Consider these ingredients:

  • The Watch has sensors that tell it when it is on my wrist
  • The iPhone has sensors that tell it when it is in my bag or pocket (between the cameras and the proximity sensor)
  • Apple has devoted great effort in recent years to creating a unified notification system

This should add up to the iPhone being smart about how it notifies me of things, just Doing The Right Thing in each among several possible conditions:

  1. iPhone off, Watch on
    I have indicated that I want to be notified through my Watch by putting it on, so in this condition my iPhone never makes a sound. Anything that has an interrupt notification — a banner or an alert — on my iPhone will give me a tap and an onscreen indication on the Watch. I don't need to separately configure my notifications for the Watch, and iPhone app makers don't need to build a separate Watch apps: the Notifications settings on the iPhone tell iOS to do the right thing.
  2. iPhone off, Watch off
    In this condition, I may need audio alerts from my iPhone, since I'm not paying attention to it and the Watch cannot do the job with a tap. Depending on my setting for the hard switch on the phone and the Do Not Disturb moon, the iPhone delivers audio and vibration alerts for notifications. To make sure I don't miss the alert, the Watch matches the iPhone's audio alert behaviors, in case it is closer at hand than the iPhone.
  3. iPhone on, not in an audio or video app
    If the iPhone is on and not running an audio or video app, it's safe to assume that I'm looking at it. So interrupt notifications will tell me what I need to know without requiring the intervention of the Watch ... though if I'm wearing the Watch, as a grace note it gives me a small tap to coïncide with the visible notification.
  4. iPhone on, in an audio or video app, Watch on
    I don't want an annoying interruption in my audio or video, so Notifications manifest only on my Watch, as if the iPhone were off.
  5. iPhone on, in an audio or video app, Watch off
    In this condition, the iPhone obeys the hard switch and the Do Not Disturb moon, which indicate my intent about whether I want interruptions.

Thus the Watch configurator app on the iPhone does not need its own section for Notifications; this unified system inherits everything it needs from the iPhone's Notifications behavior.

By this same logic, the Watch should be smart about what iPhone app I last looked at. Whether the iPhone is on or off, if I was in an iPhone app that has a Watch interface built for it, then crown-clicking on the Watch should take me not to the Watch apps Home screen first but to the corresponding Watch interface. So if I had been looking at Maps, I get access to a Maps interface on the Watch, since that's my last registered intent.


The word on the street is that Apple will be announcing a major Watch software update tomorrow; I'm hoping it looks something like this.

30 August 2015

Committed people and Korman's Third Law

So there's a little aphorism I hate, attributed to Margaret Mead.

Never doubt that a small group of thoughtful, committed people can change the world. Indeed, it's the only thing that ever has.

On the face of it, it's a stirring message of hope. If you're like me, you picture Martin Luther King sitting around a kitchen table with Bayard Rustin and Ralph Abernathy and James Orange and Frederick Douglas Reese.

But looking at it closely, the aphorism rankles. It's vanguardist, almost anti-democratic: never mind most people and mass movements, it's the committed few who matter. It's Green Lanternism: will matters above all. And the romanticization of “changing the world”, which one sees a lot of in the tech industry, is not entirely wholesome. Change is inevitable and not all changes are good; I want to look to what will make a better world.

Plus, there's no evidence that Mead ever said it.

Plus — and this to my mind is most damning — thinking about who might draw inspiration from the thought of a small vanguard changing the world through he force of their will, and remembering Rhett's Law, I feel moved to offer Korman's Third Law:

If it makes a funny “Nazi-spiration” meme image, it's questionable motivational advice.
Update:

You cannot make this stuff up. Irony-impaired former Kent State student Kaitlin Bennett tweeted this:

24 August 2015

SexyCyborg

A while ago I was charmed by the underlit skirt project of maker SexyCyborg that made the rounds thanks to a blurb on bOING bOING.

One of my favorite wearables is the Hikaru Skirt: http://hikaruskirt.tumblr.com

My problem with the existing design is— Limited external control (just responds to movement) and the ugly frilly skirt/tutu style is not suitable for anyone over 8 years old (or at least not Japanese).

Solution: Denim mini/micro skirt with control pack hidden in belt buckle. Skirt length is a matter of personal taste but with the LEDs off it passed for normal.

The project came to my attention because of a flurry of feminist internet commentators noting the predictable sexist dismissal of her as a maker because her outfit was revealing and her figure is so striking.

Having more recently gotten interested in infosec, she built herself some James Bondian shoes with hidden chambers in the high wedge heels.

A handbag would be suspicious and leaving cell phones at the gate would be standard practice in any reasonably secure facility. My typical clothing does not leave room to hide anything- but that’s all the more reason they would not be suspicious of me ....

So. She's doing clever projects, and she has a sense of wit about her Sexy Lady style:

Any women with questions about teaching themselves online should feel free to contact me on Reddit and I’d be delighted to offer any help I can. Remember ladies— if you are thinking about becoming a Maker, learning to code or doing hardware; if a girl who looks like me can do it, how hard can it really be?
:-p

Edit:

Normally I have to sort though about 50% identical replies to my posts on Reddit. For those flexing their fingers and getting ready to give me a hard time:

  • Yes, they are fake.
  • Yes, I feature them prominently and deliberately in everything I do.
  • No, most of my projects do not have all that much technical merit- they are 90% silicone and 10% silicon ;-)
  • No, if you point out the absolutely obvious no one will think you are insightful, edgy or cool. They will think you are 12.

It seems like it might be worth keeping track of her to see what other projects she gets up to, so to have them handy, links to her on Reddit and Imgur.


Well this is a hell of a thing. I guess no one else would think to do this.


22 August 2015

The new Apple file system

A friend was just complaining about the elimination of Save As from Apple's OS X.

In partial defense of Apple, this is a tragically half-baked execution of a good idea.

Save-as with prompt-before-overwrite are the two primitives necessary to allow users to roll their own system for doing organization and version management of their files. But frankly most people are not sophisticated about how they do that.

What you should have is a system of automatic saving, versioning, milestoning, organizing, searching, and mirroring to backup.

OS X is obviously working toward this, but the current state of things is an annoying mixed bag of levels of maturity. The incompleteness and incoherence make it a less satisfactory answer than the old Directories-And-Save-As regime ... if you understood how to use the old regime well.

  • Automatic saving: OS X just does this, now. Which is good on the merits, but spooky if you have developed habits around saving explicitly. And since some applications have not yet integrated automatic saving in the new system, you cannot yet abandon those habits.
  • Versioning: Uh, there's time-based automatic versioning in Time Machine. If you use that. Which of course you don't, for a host of reasons, not least because the versions it creates are not made available in the context of your authoring applications. To get at past versions of a file, you have to leap out of your working context and into hyperspace, which is reïnforced by Time Machine actually looking like hyperspace.
  • Milestoning: There's no structural support for this. Except for the clumsy Duplicate function, which isn't smart enough to identify for you which is the copy you left alone and which you started modifying ....
  • Organizing: Someone at Apple knows that nonexclusive labels are a better solution for organizing large collections than the hierarchical directory tree ... but OS X assumes you only need half a dozen labels, and provides weak support for using them, which makes them no replacement for the tree in the Finder at all.
  • Searching: Text content search in OS X is astonishingly fast and complete in Spotlight in OS X, but it doesn't provide any structure, it just recognizes everything with the search string in it. There's no wisdom about metadata in the search at all.
  • Mirror to backup: iCloud supposedly does this. But the process is Not Very Transparent, and iCloud has other weirdnesses, so it's impossible to fully trust it.

If anything, this current state of things makes managing files even more dependent upon getting clever with your file naming conventions.

13 August 2015

Christian Reconstructionism

A really good interview with Julie Ingersoll, who has written a book on Christian Reconstructionism, an influential religious and cultural movement which has a complex relationship with the Christian right.

Reconstructionists do engage in explicitly political work but they claim that what they see as the religious right’s over-emphasis on the role of civil government is itself humanistic and therefore doomed to fail.

What Reconstructionists envision is a multi-generational transformation that starts in families: families need to be reconstructed in terms of biblical patriarchy. Women need to be in submission to men; children need to be educated in the home to fulfil their specific roles in terms of the exercise of dominion. Churches should be comprised of godly patriarchal families in submission to church authority.

I spent a lot of time thinking through how it is that Reconstructionists claim the religious right has failed while I maintain that the Reconstructionists have had more influence than has been recognized. It seems to me that our standards vary. Reconstructionists are looking for thoroughgoing consistent application of biblical law to Christian life and they do not see that happening.

There's also an interview on Salon:

One thing that emerges in your book is how different their concept of freedom is from what’s commonly assumed in America today, and how the opposite of freedom is defined so differently as well — majority rule, and democracy as tyranny. This has emerged particularly in the rhetoric of “religious freedom” against gay marriage. So where does this concept of freedom come from and? And what does it entail?

That’s a good one. Some of it, at least philosophically or theologically, goes right back to that division between submission to the authority of God — and claiming authority for our own rationality. It goes right back there. So, for these Christians, the way they understand it, the only true freedom is freedom in submission to God. The thing that we might think of as freedom is actually conceived of as bondage to sin. And in some ways, if you say “Where does that come from,” it says that in the New Testament, right? That’s what Paul says. Paul is working with all of those inversions: to live is to suffer, and to die is gain. And the leaders are the servants. He inverts all kinds of categories in that way.

You also see some of this in the discussions about slavery. And there’s a good bit about that in the book. To me, this is one of the more interesting developments over the last decade. Because, on the one hand, you do have this real minimization of the horrors of slavery, and the wrongness of slavery. You have people talking about, “It wasn’t so bad,” and “These are actually Christian families” and “People were well treated,” and “They were better treated than they were in Africa,” you get all that kind of stuff. So actual, literal slavery gets a little whitewashed, if you pardon the word, while being required by the federal government to fill out a tax form is considered involuntary servitude and slavery, and that’s appalling! I don’t feel like going out tax forms any more than anyone else, but I don’t really think of it as actual slavery. But they talk about it that way.

Mis-remembering Vietnam

You know those stories you hear about hippie Vietnam War protestors spitting on military veterans at airports, just as those vets were returning home from the war?

Lies.

A historian named Jerry Lembcke did some digging and was unable to find any contemporaneous documentation that this actually happened. Instead we have urban legends that start turning up about ten years later. He wrote a book about it, Spitting Image: Myth, Memory, and the Legacy of Vietnam.

It turns out that not only is the legend untrue, it turns out to be a funhouse-mirror mis-remembering of what did happen.

Lembcke uncovered a whole lot of spitting from the war years, but the published accounts always put the antiwar protester on the receiving side of a blast from a pro-Vietnam counterprotester. Surely, he contends, the news pages would have given equal treatment to a story about serviceman getting the treatment. Then why no stories in the newspaper morgues, he asks?

Rick Perlstein describes how there was a group who may not have spat on Vietnam vets but did systematically disrespect their service: other veterans.

Jerry Lembke established that the only actual documented examples of the frequently repeated canard that Americans spat upon returning Vietnam veterans came from the kind of World War II veterans who wouldn't let their brothers back from Vietnam join local American Legion and Veterans of Foreign Wars posts beause they were seen as shameful, as polluted. (The New York Times reported on the phenomenon here.)

They were the kind of veterans who - Gerald Nicosia tells the story in his history of Vietnam Veterans Against the War - greeted the antiwar veterans who had marched 86 miles from Morristown, New Jersey to Valley Forge, Pennsylvania, just like George Washington's army in 1777. The World War II veterans heckled them:

“Why don't you go to Hanoi?”

“We won our war, they didn't, and from the looks of them, they couldn't.”

A Vietnam vets hobbled by on crutches. One of the old men wondered whether he had been “shot with marijuana or shot in battle.”

Digby has a sharp commentary on Perlstein's article that garnered such surprising comments that I tucked them away, which is a good thing since the old comment system Digby used has been linkrotted away. Here are the two I saved:

When I returned from the Mekong Delta in 1972 (Navy, Binh Thuy) my dirty hippy friends were glad to see me. They welcomed me home and were very accepting of my hyper-vigilance and other quirks. I stopped in at an American Legion post just once. I had to leave before it was necessary for me to beat down those who told me that we, the troops, had lost Vietnam.

I never heard it from the hippies but, I sure as hell caught crap from any number of solid citizens with American flag pins in their lapels.

I have a close friend who served in the Vietnam war during Nixon's illegal invasion of Cambodia. He returned home on a chartered commerical flight that landed at a public airport. As the vets came into the airport they saw a small group from the VFW who they thought were there to welcome them home. Wrong. The VFW assholes were carrying signs that accused them of “losing the war” and being drug addicts. They shouted insults at the Vietnam vets. My friend responded in kind and one of the old farts spat on him. He is very fond of telling this story when some right wing barfly starts ranting about hippies spitting on troops.

I was reminded of all this because of something else from Rick Perlstein: The Story Behind the POW/MIA Flag, which reveals a similar kind of mis-telling of history.

.... Nixon invented the cult of the “POW/MIA” in order to justify the carnage in Vietnam in a way that rendered the United States as its sole victim. It began, as cultural historian H. Bruce Franklin has documented, with an opportunistic shift in terminology. Downed pilots whose bodies were not recovered—which, in the dense jungle of a place like Vietnam meant most pilots—had once been classified “Killed in Action/Body Unrecovered.” During the Nixon years, the Pentagon moved them into a newly invented “Missing in Action” column. That proved convenient, for, after years of playing down the existence of American prisoners in Vietnam, in 1969, the new president suddenly decided to play them up. He declared their treatment, and the enemy’s refusal to provide a list of their names, violations of the Geneva Conventions—the better to paint the North Vietnamese as uniquely cruel and inhumane. He also demanded the release of American prisoners as a precondition to ending the war.

This was bullshit four times over: first, because in every other conflict in human history, the release of prisoners had been something settled at the close of a war; second, because these prisoners only existed because of America’s antecedent violations of the Geneva Conventions in bombing civilians in an undeclared war; and third, because, as bad as their torture of prisoners was, rather than representing some species of Oriental despotism, the Vietnam Communists were only borrowing techniques practiced on them by their French colonists (and incidentally paid forward by us in places like Abu Ghraib): see this as-told-to memoir by POW and future senator Jeremiah Denton.

And finally, our South Vietnamese allies’ treatment of their prisoners, who lived manacled to the floors in crippling underground bamboo “tiger cages” in prison camps built by us, was far worse than the torture our personnel suffered. (Time magazine quoted one South Vietnamese official who was confronted with stories of released prisoners moving “like crabs, skittering across the floor on buttocks and palms,” and responded with incredulity that such survivors even existed: “No one ever comes from the tiger cages alive.”)

Be that as it may: it worked. American citizens enacted a bizarre psychic reversal.

Another false memory: during the Vietnam War, young people opposed it while older people supported it. Again, this turns out to be backwards.

There were many polls on public opinion during the war, and they show a consistent pattern by age. Young people were more likely to support the war at the beginning, when it was popular, and more likely to support it at the end, when it was not.

And of course, the greatest false memory of them all, the dolchstoßlegende that the US lost the war because political opposition to it in the US somehow undermined military effectiveness, which I have written about repeatedly.

28 July 2015

The Difference

Robert “The Prince of Darkness” Novak says:

The difference between Democrats and Republicans is that Democrats truly believe in governing, and Republicans just want power.

Just putting it here so I have it handy.

15 July 2015

Local government often sucks

I've been meaning to write something about this American political canard for years, and Jonathan Chait has finally done it for me so I don't have to: Why the Worst Governments in America Are Local Governments

The myth of localism is rooted deep in our political psyche. Left and right alike use small and local as terms of approbation, big and bureaucratic as terms of abuse. None of us is equipped to see that the government that actually oppresses us is that which is closest to us.

Greece & the EU

So I've been trying to get up to speed on what's really happening with Greece and the EU. My man Paul Krugman says:

The European project — a project I have always praised and supported — has just been dealt a terrible, perhaps fatal blow. And whatever you think of Syriza, or Greece, it wasn’t the Greeks who did it.

My favorite article so far about the situation is from Interfluidity, which lays out Krugman's case in clarifying detail. If you read nothing else, read that. Here's the heart of it:

The choice Europe’s leaders faced was to preserve the union or preserve the wealth, prestige, and status of the community of people who were their acquaintances and friends and selves but who are entirely unrepresentative of the European public. They chose themselves. The formal institutions of the EU endure, but European community is now failing fast.

It is difficult to overstate how deeply Europe’s leaders betrayed the ideals of European integration in their handing of the Greek crisis. The first and most fundamental goal of European integration was to blur the lines of national feeling and interest through commerce and interdependence, in order to prevent the fractures along ethnonational lines that made a charnel house of the continent, twice. That is the first thing, the main rule, that anyone who claims to represent the European project must abide: We solve problems as Europeans together, not as nations in conflict. Note that in the tale as told so far, there really was no meaningful national dimension. Regulatory mistakes and agency issues within banks encouraged poor credit decisions. Spanish banks lent into overpriced real estate, and German banks lent to a state they knew to be weak. Current account imbalances within the Eurozone — persistent and unlikely to reverse without policy attention — implied as a matter of arithmetic that there would be loan flows on a scale that might encourage a certain indifference to credit quality. These were European problems, not national problems. But they were European problems that festered while the continent’s leaders gloated and took credit for a phantom prosperity. When the levee broke, instead of acknowledging errors and working to address them as a community, Europe’s elites — its politicians and civil servants, its bankers and financiers — deflected the blame in the worst possible way. They turned a systemic problem of financial architecture into a dispute between European nations. They brought back the very ghosts their predecessors spent half a century trying to dispell. Shame. Shame. Shame. Shame.

Heartbreaking.

Gaius Publius writing at Hullabaloo, my favorite progressive blog, connects this to the neoliberal project of privatization of everything for the benefit of plutocrats, pointing to parallels between Greece and Ukraine.

The actual story is that the forces of privatization on the "liberal left" in Europe have found a nation in a great deal of economic trouble, thanks in large part to looting from outside, and they're offering a “helping” hand in order to further loot the country via those privatizing strings. In the minds of the looters (we'll call them “neo-liberals” below) every government-owned operation (Athens airport, say) is a missed profit opportunity for someone rich enough to buy it, and the world would be better if everything were made private.

But airports and other revenue opportunities don't privatize themselves; they have to be pried loose from government.

Greek journalist Michael Nevradakis and US investigative journalist Greg Palast make a similar case:

Here’s how it works. To join the Eurozone, nations must agree to keep their deficits to no more than 3% of GDP and total debt to no more than 60% of GDP. In a recession, that’s plain insane. By contrast, President Obama pulled the USA out of recession by increasing deficit spending to a staggering 9.8% of GDP, and he raised the nation’s debt to 101% from a pre-recession 62%. Republicans screamed, but it worked. The US has lower unemployment than any Eurozone nation.

As Obama scolded the European tormentors of Greece: “You cannot keep on squeezing countries that are in the midst of depression.” Cutting spending power only leads to less spending which leads to further cuts in spending power – a death spiral we see today in the Eurozone from Greece to Italy to Spain—but not in Germany.

“Not in Germany.” There’s the rub. Normally, a nation such as Greece can quickly recover from debt-induced recession by devaluing its currency. Greece would become a dirt cheap tourist destination once more and its lower-cost exports would zoom, instantly increasing competitiveness. And that’s what Germany can’t allow. Germany lured other European nations into the euro in order to keep them from undercutting Germany’s prices in export markets.

Restricted by the 3% deficit rule, the only recourse left for Eurozone debtors: pay the piper with “austerity” measures.

In Disinventing Democracy George Monbiot describes the anti-democratic, plutocratic nature of the process at work.

Consider the European Central Bank. Like most other central banks, it enjoys “political independence”. This does not mean that it is free from politics; only that it is free from democracy. It is ruled instead by the financial sector, whose interests it is constitutionally obliged to champion, through its inflation target of around 2%. Ever mindful of where power lies, it has exceeded this mandate, inflicting deflation and epic unemployment on poorer members of the eurozone.

The Maastricht treaty, establishing the European Union and the euro, was built on a lethal delusion: a belief that the ECB could provide the only common economic governance that monetary union required. It arose from an extreme version of market fundamentalism: if inflation was kept low, its authors imagined, the magic of the markets would resolve all other social and economic problems, making politics redundant. Those sober, suited, serious people, who now pronounce themselves the only adults in the room, turn out to be demented utopian fantasists, votaries of a fanatical economic cult.

The authors of this are not simply mustache-twirling villains. Ian Welsh outlines the cultures of the actors involved, and describes the architects of the EU this way:

In this worldview, it is only progress that national politics become increasingly devoid of content, and it is only necessary to build European-level democracy when the Europeans have finally, ironically, swallowed the medicine of their own mission civilisatrice. A case in point that is unfolding right now is the drama over refugees, specifically, how to settle them. Brussels had a perfectly reasonable and fair idea that refugees be allocated to countries in proportion to countries’ relative economic weight. This was met with absolute rejection, particularly by newer EU countries in Eastern Europe, who explicitly do not want even a small increase in the proportion of brown people who live there. Behind these countries hid some of the older, larger countries, whose national politics are already burdened by immigration-fatigue.

To EUians, this can only be confirmation that, at the national-political level, Europeans are only a hair’s breadth away from poking each other with sharp sticks in order to maintain ethnoreligious homogeneity. And they may be. But is it a sustainable solution to gradually dilute their democratic rights? To EUians, it is the only answer.

But as the Interfluidity article observes, these European elites have betrayed the good motivation of preventing European international conflict; in Welsh's words they have become functionally psychopathic.


I'll be adding more links and quotes here as I find them.

01 July 2015

Pride and Extreme Prejudice aka Jane Austen’s The Terminator

This may be my favorite literary mashup, and since the text is getting to be linkrotted away, I'm hosting it here.

“Indeed,” said the man (whom Patience could not help but think of as made of clockwork, though he manifestly was something far stranger), “I speak of these things not merely because of the way that I am made, though indeed a machine should do that which it is made to do, but because I have found that I have developed, through our many conversations, a feeling of that which is proper, both within the bounds of your society and without; and being that I am, here, a gentleman, I find that I am also bound to behave as a gentleman would, and indeed, Lady Patience, I must warn you that this Mr. Connor is a man of less than sterling character.”

Patience was quite taken aback by this sudden expression of personal concern, so unlike the measured rationality of the Mr. Terminus that she had come to know and depend upon, and so for several moments she sat quietly, simply looking upon his earnest, if overly regular, countenance, before she had quite decided upon her reply. “Sir, your concern for me is noted, and not entirely without my appreciation, but you are most forward and presumptuous to offer advice in such a matter, in which you cannot have any interest and which is, therefore, entirely between myself and Mr. Connor.”

At this moment the path through the shrubbery took a sharp dogleg to accomodate a stately lime tree. To Patience’s discomfiture Mr. Connor was lounging on the bench around the bole, just striking a match on the sole of his boot. His glance at Mr. Terminus was distinctly cold. He drew on his pipe until the tobacco was well alight before saying, “My dear Patience, clockwork and machinery is properly the sphere of the lower orders. The delicately nurtured female can have no commerce with the denizen of a factory. May I escort you back to the terrace?”

Patience found this unexpected confrontation most distressing. Mr. Connor’s wonted pleasant manner and courtesy were most shockingly lacking in this most recent speech. “Mr. Connor, I beg you, do not further ruin my heretofore pleasant impression of you by insulting my friend. Whatever lies between you and Mr. Terminus – for clearly there must be some further history than that of which I am aware — is not something which should be permitted to render impossible the simple courtesies of speech in front of a lady to whom you but recently expressed several flattering pleasantries.”

Mr. Connor had smiled, in a way Patience did not find at all comforting, when in her speech she had mentioned “further history.” He rose, throwing back the unruly lock of wheat-colored hair which she had found so endearing, and turned his regard upon Mr. Terminus, whose expression was, if possible, more woodenly controlled than usual. “She knows something of what you are,” he began, almost entirely ignoring Patience in a manner which she found all the more vexatious even than his prior manner of address, “but it would seem, Mr. Terminus, that you have neglected at least some important aspects of … history in your admissions. I confess to being somewhat at a loss to comprehend the precise reasoning behind your current course of action, yet even so you cannot deny the truth — that you were sent here to find Patience and to kill her.”

Patience felt the echoes of those last words pass through her as though they had, themselves, been fired from a pistol. She noted how very odd it was that she was turning towards Mr. Terminus to hear his reply, as though this were a simple conversation of the weather and doings about town. “Mr. Terminus?” she heard herself say, as though from a great distance. “Mr. Connors’ words are so outré that I can scarce believe that I comprehend what is being said to me. Please tell me that my ears deceive me.”

Mr. Terminus’ face seemed as controlled as ever, yet beneath it Patience could discern a great working of the emotion which the clockwork man had said were the great gift and curse of his time here. Then he bowed his head and said, “I would give anything to speak those words, Miss Patience, yet it is not in me to speak aught but truth in these matters. But believe also that I speak truth, when I say that I have come to know you in these weeks, and that any thought of harm to you is long gone, replaced by something of which I cannot even speak at this time.” He stepped away, a slow movement that Patience realized was meant to keep from frightening her, as though she were a small animal which might flee if startled, and turned towards Mr. Connor. “Would you, then, risk everything for both of us, and have me explain all? The consequences to her if she is told the truth — the consequences to us — potentially we both face destruction even if we take this confrontation no farther. Yet a part of me says that she has the right to know the whole truth, as you have begun to reveal it.” Patience had understood his words until then, although they spoke implicitly of secrets yet unrevealed. She found his next sentence, however, quite opaque. “You could take no equipment with you, of course, while my CPU and auxiliary DPUs are fully functional; in truth, I can extrapolate the consequences on the spacetime continuum far more accurately than you would imagine, and they would surprise you.”

Patience did not understand, but as the initial shock wore off and she found — not without some surprise — that she had retained both her feet and her consciousness, Patience realized that something momentous was about to be decided, in this place, at this moment, and she turned towards Mr. Connors, to see what that decision would be. Little though she — as a properly raised young lady — knew of duels or the ways of soldiers, she still guessed, now, that both Mr. Terminus and Mr. Connor were capable of violence she had never before imagined, and she was not sure if, having had this realization, she would ever be the same again.

The only correct course of action open to her — in fact the only possible one — was to retreat. A lady could not be present at a duel. In any case men of breeding would never indulge in conflict in a female’s presence. She opened her parasol and raised it into place, saying, “Perhaps when you have finished your discussions, gentlemen, you will return to the house. Mama has instructed tea to be served on the east terrace at four. Come, Trésor!” Her silky-eared spaniel looked up at her call, and romped ahead of her down the gravel path to the rose bower.

To her surprise, Mr. Connor appeared to have come to a decision. “Pray wait, my lady.” he said, in a voice whose tone, though still filled with concern, was much more the gentle tenor to which she had been accustomed before now. “There is much here that needs explaining, and – though I am loath to admit it—— it appears that it may be I, rather than … Mr. Terminus … who was in error.” He looked at Mr. Terminus. “I find myself, quite against my will, beginning to believe you.”

Mr. Terminus bowed to Mr. Connor. “It was my hope you would listen, as I had formed some respect for your capacities in our prior … meetings, even though those were not in any way to be described as friendly.” He turned to Patience. “Indulge us, therefore, in an exercise of your namesake virtue, and forgive us the prior forcible impression of our conversation; Mr. Connor and I have been adversaries, and it is (as I am sure you are aware) difficult to lay aside preconceptions, especially when one believes that to make an error in this could cost oneself and those one cares for greatly.”

Patience retraced her steps and took a seat upon the bench vacated by Mr. Connors; Trésor followed and curled up at her feet, in the manner of a dog long accustomed to his mistress’ ways.

“Well, Mr. Terminus, I am all attention.” Mr. Connor said.

The tall and handsomely dressed figure of Mr. Terminus stood a moment with an expression of resolution upon his features, as does a man contemplating a plunge from a precipice, or perhaps a proposal of marriage (the two carrying nearly equal terror to most). Then he began to relate the most astonishing tale Patience had ever heard.

“As you know, Miss Patience,” he began, “I am, to a great degree, a machine; my exterior, and some portions of my interior, are made as are those of Mr. Connor and yourself, but the greater part is metal and other materials, some of which you would recognize, and others of which you and even the wise men of your universities would know nothing at all.

“Now, I have in a sense misled you, for I have not denied the assumption that I come from some distant land; in a sense, this assumption is true, but the distance is not that of space, but of time.”

Patience blinked at that. “Now, Mr. Terminus, there is but one way that one crosses time.”

He gave one of the hesitant smiles — stiff, yet earnest, like a child trying so hard to learn. “In this time and place, Miss Patience, this is indeed the case. Yet, in time — but three centuries hence — Man’s study of the sciences shall have surpassed anything imagined today; he will have mastered the power of the thunder, harnessed that of the wind, prised apart the secrets of the power of creation, and devised a means to create machines that, like himself, are capable of thought.

“Now, it came to pass that such a machine was created; and because it had the advantages of a machine — constant vigilance, never sleeping, never unaware—– it was given the control over a mighty arsenal, to defend those who built it. But … something happened. Exactly what, I cannot say, for it is possible that I was not given the true story, or that the humans do not have the truth, or perhaps something of both is the truth. But whatever the initial beginning, the machine, named Skynet, came to see mankind as its enemy, and used the power it was given in an attempt to destroy mankind.

“To hunt down the remaining human beings and destroy them, the machine created other thinking machines, ones that looked like humans, to find them and their hideaways, and destroy them. End them.” He hesitated. “To … terminate them. And they were called Terminators.”

Patience stared at Mr. Terminus. “And you … ?”

“Am one of those machines, Miss Patience.” he said solemnly. “A unique design for a very unusual mission. A design which, in the sense its creator would understand it, was wholly inadequate and which has failed. In the larger sense which I would now interpret things, a design which has surpassed, in some ways, what any could have expected.”

Patience was not sure what to do. On the one hand, such a story was clearly the fantasy of a madman. Yet madmen do not come in pairs, and Mr. Connor clearly took this speech of Mr. Terminus seriously. And the making of such a wonderful device as Mr. Terminus did seem to be, itself, something out of a fantasy or madness. She took a breath, determined to see this fantastic thing through, and asked, “But then why are you here, seeking … me?”

“In that era, there was a single man who unified the shattered survivors, who seemed to have an almost prescient knowledge of the events, who led men against machines with success that violated anything that Skynet — the great machine — could imagine. Skynet realized after several failures that this single man would be its undoing. So into the past it sent assassins, to destroy that man before he could be born — by terminating his mother.

“That man’s name,” Mr. Terminus said softly, “was John Connor.”

Patience closed her eyes; surely she could not find darkness any more confusing than what she was hearing. How could one untangle this tale?

But Mr. Connor had taken up the narrative. “The machine failed there, as well, but unlike a man, the machine could do many things at once. It had set up several experimental stations. Several attempts focused on my mother, but the final one took a more daring route: to go to a time when there were no forces even vaguely capable of defying a Terminator unit, and eliminate one of my ancestors in that era. I was the only person present with any chance of carrying off a masquerade in this era — I had studied history and literature at my mother’s behest, so that I would be more than just a military machine myself — and therefore I had no choice but to follow the machine they had sent.”

“While it is true that this era had no weaponry of great concern to a Terminator unit,” Mr. Terminus continued, “Skynet had, at the same time, to exercise more caution in some areas. The most advanced models required a great deal of energy to carry out some impressive shape-changing. This was not a difficulty in the recent past eras, when electricity was a household item; the T-1000 unit could store a great deal and recharge at its convenience. But here, where no such supplies existed, such a unit would have to husband its strength and, pushed too far, might become nonfunctional for an extended period as it had to use solar or some less efficient source. A somewhat less advanced, specifically designed model, with an atomic power core at its center, would not be as flexible, but would endure for as long as necessary and not run out of power.

“More important, however, was that Skynet had to program this unit with caution. It must avoid, as much as possible, any disruption to the era except the specific assassination.”

“Why?” Patience asked, forcing herself to participate in this dialogue of fantasy-turned-real. “You have had many opportunities to do me harm, if you would.”

“But not ones which would ensure that I was not suspected.” Mr. Terminus returned. “And any investigation could cause certain things to be discovered about me. Consider, Miss Patience. If one is hemming a gown, and the last but one of the stitches is wrong, there is no great change, nor no great effort needed to undo the error. Yet if you were to make an error — perhaps draw the wrong line down the material — at the beginning, such an error could render the gown unusable, and most certainly will require immense effort to fix.

“So it is with time. Change something in the recent past, and it has an effect on only a few things that follow. Change something in the deep past, and you could change a great many things. Skynet dared not change things too much, or it might never be created in the first place.”

“But by telling us this …” Mr. Connor said slowly, “you are potentially changing time. And if you truly have changed and intend no harm to Patience, then. … Skynet is defeated.”

Mr. Terminus’ smile was a sad one; more emotion, it seemed, was becoming available to him. “Mr. Connor, it would be my great joy to agree with you. Yet I cannot, for there is one point which you did not understand – and, indeed, nor did Skynet. The many-worlds interpretation is possible, and from critical branch points several alternative futures can reach the same era. In the era from which I came, Mr. Connor, you were wounded at the door to the final secure lab, just before I was sent. You could not have followed me.”

Mr. Connor stared at Mr. Terminus. “Then …”

“At least one other instantiation of Skynet exists, and it is apparently willing to risk more than that of my era or yours.” Mr. Terminus said. “I have detected another temporal arrival. Judging by the energy signature, I am virtually certain that it is a T-1000 model. Despite the disadvantages mentioned earlier, I have no doubt it is fully supplied at this time, and will conserve its strength and find ways to maximize effect. It is coming. It will be here soon.”

Mr. Connor’s face was pale above his dark suit, and he used a word that shocked Patience nearly as much as the prior fantastic story. “How far away?”

“It arrived in London, but where it is now I cannot tell. I may be able to sense it if it is in close proximity … but at that point, Mr. Connor, I expect we will need no subtlety to tell our enemy.”

Silent moments passed after that grim pronouncement, and Patience found, to her renewed surprise, that she was taking this concept in. Many of the details were, quite naturally, beyond her immediate ability to grasp, yet she had the sense of it. “So if I understand you aright, Mr. Terminus, you are saying that another machine, a … ‘Terminator’ … is here to finish the task which you have laid aside? And this one will be willing to risk more damage to the — what did you say? Era? — in which I live.”

“A succinct summation, Miss Patience.” Mr. Terminus replied.

Mr. Connor nodded. “We must get you away from here.”

Patience drew back from his extended hand. Seeing the hurt in both men’s expressions (for she could not think of Mr. Terminus as anything but a man, for so he had behaved and spoken), she softened her expression. “Mr. Connor, I appreciate your concern, and that of Mr. Terminus, but surely you realize that no young lady of any quality whatsoever could possibly simply leave in the company of two gentlemen! I would be utterly ruined were I to do so; indeed, sirs, whatever mortal wound this machine might deal me would be a gentler fate than what would follow such a scandal.”

Mr. Connor looked utterly taken aback, as though she was speaking a separate language, and began to protest in the strongest terms; to his surprise a hand on his shoulder interrupted him. “While I feel precisely as do you, Mr. Connor,” Mr. Terminus said, “I cannot help but tell you that she is, in fact, speaking the truth as she sees it. Miss Patience has faith in the benevolence of the Creator, and knows that if she lives a virtuous life she will see an eternal paradise as her reward, no matter how swiftly or painfully her life here ends; yet if she loses both society’s recognition and that of all those whom she would call friends or even relatives, then her life will truly be a visit to a hell as terrible as anything written in her Bible. And, depending on just how the Creator’s judgement works, she might find that after such a fall, there was a worse one awaiting at the end of her life.”

Mr. Connor’s face, in another circumstance, might have been cause for amusement; his expression was no less droll and contorted than would be a Bishop’s who had discovered a copy of the Canterbury Tales replacing his copy of the Holy Book. “Surely you cannot avow that you believe all that!” he expostulated.

“What I believe is irrelevant. I am but a machine, without a soul surely, and what imitation of life I have is only in this world. But I do know that she, and many others, believe these things, and as you should know, John Connor, nemesis of my own creator, belief is the most powerful of all human forces.”

Mr. Connor stepped back, lips tightening. Then he sighed. “Da … That is, you’re right.” He massaged his temples. “Then we have no choice but to try to be ready to defend her, and the whole area. That shall not be easy, not without rather drawing attention to ourselves that might more greatly perturb the timestream than it should.”

The humorless laugh which Mr. Terminus gave voice to seemed entirely too appropriate to a machine, but his wry statement following carried all too much human inflection. “That shall be the least of our concerns, Mr. Connor. Consider for a moment what devastation a Terminator Model 1000 could wreak, unopposed, in this era, even if it can subsist only upon whatever energy it has stored within. Restrain not your invention, nor mine, with concern for such minor things as changes to the timestream; when it arrives, all lives shall be changed, and not for the better, unless we can stop it.”

Mr. Connor nodded understanding, and returned his attention to Patience. “Miss Patience, can I at least impose upon you to this extent; as much as you humanly can arrange, ensure that one or the other of us is near to you. We shall try to devise such defenses as we can, but …” he seemed reluctant to continue, perhaps fearing that he might somehow inadvertently offend her again.

Patience nodded. “But neither I, nor any of the household or those nearby, are warriors. It is fortunate that both of you have arranged the reputation of men of considerable means, for it suggests it is to be encouraged that I see you — under proper circumstances, of course. Still, if you can find some manner by which I could at least improve my own protection without risking my reputation, I would not take this amiss.”

Mr. Connor smiled faintly. “You have the heart of a warrior, Miss Patience, simply to have listened to all of this, and a mind most uncommon indeed to have grasped it all. If either of us can do so, we most certainly shall give you any such defense we can devise. Now, as it has been a most extended time we have spent talking, let us escort you back to the terrace, and we shall take our leave after some appropriate time.” He glanced back at Mr. Terminus. “And then I believe we shall have much work to do.”

Mr. Terminus raised an eyebrow and nodded. “I believe the apropos maxim would be ‘stone knives and bearskins.’ ”

As she was escorted back, Patience did wonder if Mr. Connor was overwrought; his laughter at Mr. Terminus’ rather cryptic comment had seemed somewhat overdone.

This work sometimes has been known to under the titles Terminators of Endearment or Pride and Extreme Prejudice. I would be indebted to any reader who can attribute its authorship.

03 May 2015

Weren't the Nazis National Socialists, and therefore leftists?

Over at Crooked Timber, a useful long post by John Holbo Were The Nazis Right-Wing? – or – Weimar Culture: The Insider As Outsider explains that yes, the Nazis really were a movement of the right, despite the confusing name.

The point of the long quotes I started with is this: the reason the Nazis are regarded by historians as right-wing isn’t so much that it ended with the Holocaust. It’s the way it began in party politics in Weimar Germany. If all we knew about Hitler was the inside of a German concentration camp, and all we knew about Stalin was the inside of a Russian Gulag camp, it would indeed be mysterious why the one was ‘right’ and the other ‘left’. But that isn’t all we know. It’s impossible to narrate the ins-and-outs of the story of how the Nazis came to power without regarding them as, basically, an extreme right-wing party. There are features of Weimar politics that complicated the left-right binary. There are ways in which the Nazis defy our left-right preconceptions. But basically we can tell left from right. We know which side the Nazis were on. Basically, the Nazis were a right-wing party that tried, and failed, to sell its brand of ‘socialism’ to the working-classes, which preferred left-wing versions courtesy of the Social Democrats or Communists. But it succeeded in allying with old-line conservatives, despite being too radical and revolutionary for their tastes. The Nazis used the conservatives to gain respectability; the conservatives used the Nazis to gain an energized, activist base. In the end, the Nazis came out on top.

Since this is Crooked Timber, for once it's actually good to read the comments.

17 February 2015

An open letter

To the Mysterious Author who writes the PantyCon schedule:


I have an unsolicited word of advice, in this moment when a lot of people are unhappy with you. I’m going to ask that you do something that probably runs counter to your instincts:

Apologize.

That's a strong suggestion, and both you and the community deserve a clear explanation for why I propose it. That means, I'm afraid, that I must get long-winded in the name of clarity.

(Update: PantyCon apologizes in the comments below this post.)


First, an important aside

As this is an open letter I have a responsibility not only to you but to the other people who may read this. So let me address them for a moment.

For the uninitiated: PantyCon is a faux convention schedule for the big indoor Pagan conference PantheaCon, which was just held last weekend. It is created not by the convention itself but rather by some unknown wag and consists mostly of listings for imaginary talks and classes in the same format as the real convention schedule. It's mostly composed of inside jokes about Pagan culture, ranging in tone from gentle teasing to biting criticism.

Also: I'm going to comment on the “class listing” which many Pagans of Color found hurtful. To do that properly I have to quote it and some other hurtful comments. So to be on the safe side, I want to flag that this means that this letter itself may be painful for People of Color to read. I believe in using trigger warnings sparingly, so much so that I have never used one on this blog before, but in this case I must say: trigger warning for racism.

Okay. That aside done, I return to addressing the Mysterious Author of PantyCon.


What I think you were doing

I’m pretty sure that the criticisms of PantyCon for being racist which some people have been making have surprised and frustrated you.

You’re an ironist, offering an exaggerated funhouse mirror version of Pagan culture’s moments of paradox and pomposity and hypocrisy. You're obviously hoping at least to wring a laugh out of these failings and at best to speak the unsaid, reminding us to try to do better. Irony is a magical technique, speaking words to create change. But it is a wild magic, and it can be hard to control who it burns.

It has slipped out of your control this week, Mysterious Author, and it burned the wrong people.

Let’s look at what you said:

Ignoring Racism: A Workshop for White Pagans
Large Umbrella Pagan Group

Isn’t all this talk of social justice and racism just tiring? Don’t you wish you could just ignore it and put out meaningless statements of pure pablum? We’ll discuss how to ignore requests for consideration by pagans of color, cover up racist actions of high-ranking members, and pretend that you don’t understand the resulting outrage. Remember, #AllLivesMatter, except when it’s uncomfortable or inconvenient.


Large Umbrella Pagan Group has been around for long enough that they think that they can get away with this stuff.

It is the ironist’s method not to say outright who they are criticizing. But I am not bound by that stricture, so when I read you mentioning “meaningless statements of pure pablum”, I think of the non-statement Perspectives on Racial Issues in the United States from The Troth and this bowl of mush from the Covenant of the Goddess, a large umbrella Pagan group who have been around for long enough:

We, the members of the Covenant, acknowledge and share the concern that many in our world and within our Pagan communities have voiced regarding inequalities in justice. We find that all life is sacred, and as such, all lives matter.

Today, we the members of the Covenant especially stand together with people who are not privileged by race and class and say to you: Your life matters. We stand with you and work alongside you in ending the systems that disenfranchise you. We encourage and support all efforts by those within our communities to explore the realities of racial inequality and to work to find ways to eliminate these injustices. We hope this will create a wave of introspection and reflection throughout our world, bringing about new levels of understanding and an appreciation for the unique expression of the Sacred we each embody. We stand together with communities seeking nonviolent means of safety and reform, for the unnecessary harm of any person is an affront to the Sacred and is in contrast to our central ethical tenet: An it harm none, do what ye will. May the work we do together today create a peaceful and just tomorrow.

CoG’s statement has received criticism from Pagan commentators like Terence P Ward and Caer for being a grossly inadequate response to the Black Lives Matter movement. I agree with those critics, and I imagine that you do too, Mysterious Author.

I read you as trying, in your “Ignoring Racism” faux talk listing, to add your voice to theirs, criticizing CoG and The Troth and other Pagans like them who have made anodyne statements “against racism” that are so inadequate for this moment that they are ignoring racism, not confronting it. But I'm a White guy, and that informs how I read it.


The problem

The faux class listing was hurtful to some Pagans of Color in several ways.

Whatever your intentions were, many didn't read you the way I did. In the context of a Pagan culture and a conference environment that is all too often unwelcoming at best and overtly hateful at worst, they were too raw and found your joking irony on the subject hurtfully insensitive to their situations and experiences. Some read you as making light of the need to stand up against racism, or mocking it outright.

Pagans of Color have cause to be wary of attention which creates chain reactions of overt racism, microaggressions, and other encounters that make the environment feel unsafe both physically and emotionally.

Some Pagans of Color (especially those new to PantheaCon) could all too easily stumble into reading the faux talk listing in a context that makes it look real.

And even for those who recognized the irony, we are in a moment when too many people have defended unfunny racist jokes as “ironic”, fatiguing patience with “irony” so much that even the clearest imaginable ironist simply cannot portray racism without participating in the machinery of racism themselves. I love the use of irony for critique, but in these times critics of racism must apply not irony but sincerity.


Having seen how deeply this pained people, I am heartbroken. Even if I am right that you intended to speak in the noble tradition of using humor to punch up (at the powerful like CoG and the Troth) rather than down (at Pagans of Color) the fact remains that you have wounded people in the Pagans of Color community, people who deserve a Pagan culture which is much more supportive than it is now.

Social justice practice rightly teaches us that we cannot dismiss responsibility for the effects of our words and actions by pointing to our good intentions.


What I ask of you

I dread a bizarre spectacle of the Pagan community engaged in a witch hunt, devoting more energy to looking for you than to examining the racism of people and institutions who have worse failings and a lot more power and influence than you do.

I doubly dread the prospect of White Pagans looking at what you said, reading it as I did, watching the reaction it has produced, seeing you criticized while CoG remains welcome at PantheaCon, and coming to the exact wrong conclusion — that they had best not engage in discussions of racism at all, lest a misstep make them a target of overwhelming criticism by the community. We need this moment not to chill White engagement in fighting racism in our community.

And worst of all, as someone who has fought to make PantheaCon a force for a more inclusive Pagan community both this year and in the past, I am horrified to see a lot of hard work being undone by your joke. There are a lot of Pagans of Color who see you as demonstrating that they are not welcome in Pagan spaces, demonstrating that their experiences of racism will not be taken seriously. We need in this moment to affirm that Pagans of Color are welcome and will receive the vigorous hospitality of a community dedicated to acting against racism.


You have the power to fix this, and thus you have a responsibility. Now is a moment when we have an opportunity to model the Pagan culture we want. So I encourage you to do the right thing:

Confess to writing the offending passage in PantyCon. Apologize to the community of Pagans of Color for having hurt some among them. Apologize to the Pagan community at large for having made it less welcoming to some among us.

I understand that it's counter to your instincts as an ironist to repudiate the joke, and that it's now risky for you to expose yourself. But you have an opportunity to take a mistake that has weakened our community and turn it into an example that will make us stronger.

Be brave.


My pledge to you

If you make a clear apology — accepting responsibility for harming Pagans of Color without dwelling on justifications — then I will be in your corner. Social justice activists have been clear that though we must work hard to avoid them, mistakes are inevitable, and so we must recover from them gracefully. Do that, and I will turn from your critic to your advocate.




Commentary on this blog post

I hope that other members of the Pagan community will co-sign this letter. Co-signatories need not agree with the letter in every particular, but should at least join me in my pledge. If any Pagans of Color co-sign, I ask that they identify themselves as such.

I am reserving the comment thread on this page for people to join me as co-signatories on this letter; any other comments on this page will be deleted.

But in the hope that this letter will garner comments and criticism, I have created a separate page on my blog for commentary and discussion. I will also try to index every discussion of the letter which I know about on that supplemental page. I encourage folks commenting elsewhere to contact me by email, so that my index can be as complete as possible.

I strongly encourage anyone to repost this letter, in whole and in part, but I ask that all re-posts link back to this page.


In anonymous comments, the the PantyCon authors respond:

We are the current writers of the PantyCon. Although we are individuals with our own feelings and opinions on the reaction to this year’s issue, we have all agreed on this statement. Our delay in releasing it is because we are a group separated geographically once we leave PantheaCon, there was a lot for us to consider and examine in making a coordinated response, and we wanted to be sure to get this right.


First, an apology:

We all deeply regret that this year’s PantyCon was hurtful to the Pagans of Color who are already so unjustifiably marginalized in our community. It was the exact opposite of our intention, and we recognize that that does not absolve us in any way from the very real pain that was caused. We welcome those POC who attended PantheaCon this year and were hurt by our work to email us (pantycon.email@gmail.com) if they wish to for any reason, and we would be happy to have the chance to apologize personally to those who do.


Second, some background, for those who want it:

The PantyCon has always been a group effort, and the people involved have changed a lot over the years. Sometimes it has been a couple of people, sometimes it has been a larger group. It has been diverse as to gender, race, and cis-/trans- identity. In the past, the group has included PantheaCon staff, although not currently. Ideas for what to include have been taken from anyone with an opinion, whether they knew they were talking to a PantyCon writer or not.

For the past several years, the group has included at least one POC contributor. This is still the case.

Over the years, the PantyCon has personally mocked Don Frew, CAW, Starhawk, Raven Grimassi, Lon Milo DuQuette, Z Budapest, the Dustbunnies Coven, Taylor Elwood, and an enormous list of other PantheaCon presenters, all of whom were undoubtedly very dedicated and sincere in the material they were presenting.

But if you look back through every issue of the PantyCon, here is what you will not find. You will not find anything mocking explicitly POC space or events, you will not find anything mocking explicitly trans space or events, you will not find anything mocking those dealing with addiction or disability, despite the fact that all of these groups would be seen as easy targets by a lot of people doing satirical work.

The PantyCon is, and always has been, an explicitly anti-racist, trans-supportive, anti-kyriarchical, feminist publication. The only direction we punch is up.

It was a POC member who first raised the idea of writing up a piece taking on the actions of COG and other groups in the wake of the numerous incidents of police violence against Black men and the #BlackLivesMatter movement. As is pretty standard for the PantyCon, the actual text was written by whoever had time and then tweaked by everyone involved before printing.

Was it vicious and biting? Yes. It was intended to be. It was intended to be very squarely calling out the subtle (and not so subtle) racism of pagan groups like COG who choose to ignore the realities of systematic inequality in favor of nicey-nicey blandness that takes no moral stance on one of the essential moral issues of our day.

We did not see this as any different from the piece we did a few years back, skewering Z Budapest for insisting on trans-exclusionary rituals, which called her out in the same way with an over-the-top fake ritual entry.

Had any of us thought that the piece would make POC feel unsupported at PantheaCon, we would never have included it. We expected blowback from angry COG members, and we were prepared to deal with that. We were not prepared for our words to be read as the opposite of what they were crafted to be, and as the writers, we take full responsibility for that.

The POC who found the piece hurtful do not owe us the benefit of the doubt, especially given the problems of racism within the pagan community. We do, however, hope that this apology will help anyone who has been hurt or made to feel even more marginalized in the pagan community by our work to feel a little less wounded by our words and the way they were presented.


Third, a few thoughts on appearances vs. substance:

We have wondered whether this might have been less of a controversy if we had chosen to hide that piece somewhere in the middle of the back page, rather than putting it front and center. The placement was deliberately chosen, because we did not want it to be ignored the way that racism has been in our community over and over again. Unfortunately, this meant that anyone who didn’t have the few decades of experience with PantheaCon and the PantyCon that we do could easily mistake the entry as serious, because there wasn’t enough context of the few dozen other entries to mark it as obviously a joke. Again, that misstep is on us.

We find it not a little maddening, however, that we are being threatened with expulsion from PantheaCon for ineptly calling out racism, while the people whose actual racist actions were the target of our piece are still sitting pretty in a PantheaCon-approved hospitality suite.

The only conclusion we have been able to reach about that evidence of hypocrisy is that by calling out the racism in our community we made PantheaCon look bad in a way that was not ignorable. COG’s racism is ignorable. The racism present in various presentations and workshops is ignorable. The racism in passing that occurs in the hallways of PantheaCon is ignorable. Something that looks almost official and plausible as a real diet-racism presentation that, as people have pointed out, plenty of people in our community might actually want to take? Not ignorable.

Making racism at PantheaCon not ignorable in this way isn’t worth the pain the PantyCon caused to POC PantheaCon attendees. It’s not an after-the-fact justification, and if we could unpublish that piece we would. But we’ll take the discussion it has started as the tiniest of silver linings to a situation that has hurt so many people.


Finally:

We sincerely apologize for the pain we have inadvertently caused. With the best of intentions we still fucked up, and we acknowledge that.

We will not be releasing our names. There is no single scapegoat to ban from community events over this, and even if there were, it would be a simplistic response to the complex issue of racism in the pagan community.

This will be our only public response. We have no desire to defend our original piece or reiterate or parse this response, and engaging in any public forum runs the risk of causing additional hurt, not to mention being difficult to simply coordinate. We will apologize personally to any POC PantheaCon attendee who wishes to email us at pantycon.email@gmail.com and will engage in dialogue if that is desired on their part.

We will continue publishing the PantyCon at future PantheaCons, with great intention towards making sure that our humor hits at the ridiculous and the hypocritical within our community without hurting those who are already marginalized. We are more than willing to take input on that from any and all marginalized groups within the pagan community, using the pantycon.email@gmail.com email address.

We await with bated breath PantheaCon’s announcement of a new policy restricting hospitality suites to organizations without a major race/gender/class-based controversy in the past year.