There's a subtle thing that happens to the city this week. Somehow, you can feel the change. I'd hate it if the city felt like this all the time, but for a week a year, it's just lovely.
31 August 2006
Quiet city
Rope trick
Turns out there's no such thing.
In 1890, [John Elbert] Wilkie, a young reporter for The Chicago Tribune, fabricated the legend that the world has embraced from that day to this as an ancient feat of Indian street magic.On the other hand, the goat really is on the pole.How did a silly newspaper hoax become a lasting icon of mystery? The answer, Peter Lamont tells us in his wry and thoughtful Rise of the Indian Rope Trick, is that Wilkie's article appeared at the perfect moment to feed the needs and prejudices of modern Western culture.
....
India was the jewel of the British Empire, and to justify colonial rule, the British had convinced themselves the conquered were superstitious savages who needed white men's guidance in the form of exploitation, conversion and death. The prime symbol of Indian benightedness was the fakir, whose childish tricks—as the British imagined—frightened his ignorant countrymen but could never fool a Westerner.When you're certain you cannot be fooled, you become easy to fool. Indian street magicians have a repertory of earthy, violent tricks designed for performance outdoors—very different from polite Victorian parlor and stage magic. So when well-fed British conquerors saw a starving fakir do a trick they couldn't fathom, they reasoned thus: We know the natives are too primitive to fool us; therefore, what we are witnessing must be genuine magic.
30 August 2006
Proliferation
There's over a hundred million of them out there.
Sure, by modern firearms standards, they aren't terribly powerful. The rounds it uses have a hard time penetrating more than a quarter inch of steel plate, and only have a range of about three hundred yards. The rifle itself isn't very accurate, either—beyond a hundred yards, you can't reliably hit a man.
But isn't that enough?
The AK is a big reason why the world is full of endless bloody civil wars and insurrections and border conflicts and so on.
And I just found an article saying that if you thought having a world full of AK-47s was bad, you can look forward to the cruise missile being to the start of the 21st century what the submachine gun was to the end of the 20th.
How many cruise missile types exist in the world today and how many countries have them? Given that reverse-engineering and modification have produced different variants of the major types, some accounts reckon that as many as 130 types exist, with 75 countries possessing them.Emphasis mine. Are we just running out of time to find a better way than war to resolve our differences?
....
Regarding the democratization of cruise missile technology generally, Arquilla continues: “When cruise missiles are as widespread as AK-47s, we will truly have the war of all against all.” As for the strategic prospects in such an era, [U.S. Naval Postgraduate School professor John] Arquilla says, “I always send people back to Jean Bloch's The Future of War (1898). Bloch was a banker and he looked at society, security, and strategy all together. Before World War I, he understood that technological advances were creating systems of enormous destructive capacity, but the societal systems that were emerging would be capable both of taking great damage and of continuing. Because everybody had these capabilities, you would end up with a long attritional war, which both sides would lose. I think we're in a similar situation to the one Bloch described, where the barriers to entry have dropped sufficiently so that, as long as anyone has the will to fight, they'll be able to continue fighting. I think that's the strategic picture that's most pertinent to our time.”
29 August 2006
The Demon Barber of Fleet Street
28 August 2006
Today's quote
Gordon Lightfoot seemed sadder than any Canadian I had ever met.So speaks my colleague Scout in a story about a different celebrity, as part of a little “Brushes With Fame” series.
Eeeevil
Be patient. You'll know what you're waiting for when it comes.
Witty.
26 August 2006
Today's quote
You can't wear a t-shirt with Arabic script and come to an airport. It is like wearing a t-shirt that reads “I am a robber” and going to a bank.Oh, is it now?
Survivor
Yeah.
I never thought I'd be using precious Miniver Cheevy electrons to talk about Survivor, and I wanted to resist rewarding the show for this cheap attempt to win attention through “controversy,” but I feel compelled to link Rush Limbaugh's comments on the subject.
Don't read them immediately after eating.
25 August 2006
Secrets of comics
Three thoughts:
- If you have any love of comics at all, you must check this thing out, because the title is no exaggeration.
-
Joel Johnson is a Great American. Dig what he has to say about publishing them on the web.
... please disseminate as freely as you like. Part of the reason I bought the piece was to ensure that it remained available to any artists who might find it inspiring or useful.
There's a man who understands the value of the cultural commons. -
Johnson's web page also describes the history of the piece, how it came to be which is pretty interesting in itself. It includes this little tidbit about Wood:
He had a framed motto on the wall, “Never draw anything you can copy, never copy anything you can trace, never trace anything you can cut out and paste up.”
Or as Picasso is said to have said, “Talent imitates, but genius steals.”
24 August 2006
Focus
Focus on the Family, the horrid anti-gay evangelical church based in Colorado Springs that wields too much power for anyone's good, has a store on their website that will give you books, CDs, and DVDs absolutely free of charge. Usually people pay for their items by donation, raising millions of dollars to help Focus on the Family produce more hate-propaganda featuring “experts” on homosexuality who claim it's a curable “sickness”.She has detailed instructions. Perhaps, like me, you'd like to get your hands on some of their propaganda at their cost instead of yours. Or maybe you'd like them to just set you up with some Chronicles of Narnia goodies.
If you're wrestling over the ethics of creating nuisance expenses for these guys, let me equip your judgement about who exactly they are.
They've got money. According to People for the American way, their 2000 budget was just shy of $130 million. They are major media propagandists. They are major players in politics on the right.
Dobson is now America's most influential evangelical leader, with a following reportedly greater than that of either Falwell or Robertson at his peak.They are Dominionists who want theocracy in America.Dobson earned the title. He proselytized hard for Bush this last year [2004], organizing huge stadium rallies and using his radio program to warn his 7 million American listeners that not to vote would be a sin. Dobson may have delivered Bush his victories in Ohio and Florida.
James Dobson, the founder and chairman of Focus on the Family .... is perhaps the most powerful figure in the Dominionist movement. He was instrumental three years ago in purging the moderate chairman of the NRB from his post and speaks frequently with the White House. He was a crucial player in getting out the Christian vote for George W. Bush .... While teaching at USC, he wrote his book Dare to Discipline, which encourages parents to spank their children with “sufficient magnitude to cause the child to cry genuinely.” (The book has sold more than 3.5 million copies since its release in 1970.) [my link—ed.] Dobson now works out of an eighty-one-acre campus in Colorado Springs that has its own zip code. He employs 1,300 people, sends out 4 million pieces of mail each month, and is heard on radio broadcasts in ninety-nine countries. His estimated listening audience is more than 200 million worldwide; in the United States alone, he appears on 100 television stations each day. He calls for a constitutional amendment to permit prayer in the public schools. He sponsors a group called “Love Won Out,” which holds monthly conferences around the country for those “suffering” from same-sex attraction. He likens the proponents of gay marriage to the Nazis, has backed political candidates who called for the execution of abortion providers, defines embryonic stem-cell research as “state-funded cannibalism,” and urges Christian parents to pull their children out of public-school systems.Personally, I'd like to slow these folks down any way I can.
Argument
Chris Capel of Metablog has a good long post about “Why and how to debate charitably,” which offers several rules.
Treat the person’s position as if it were your own
You cannot read minds
People are not evil
Debates are not for winning
You make mistakes
Not everyone cares as much as you
Engaging is hard work
Differences can be subtle
Give up quietly
The internet teaches us that many people don't know this stuff, which I tend to forget, making me occasionally a sucker for trolls. It breaks my heart, because I do love a vigorous exhange with thougtful folks I disagree with: it brings me to understand other folks better, helps me understand what I think more clearly ... and occasionally even changes my mind, I hope for the better. But that kind of argument is, as Capel says, a demanding craft.
Worse, though there are certainly times when I encounter folks who lack these kinds of skills for doing fruitful argumentation, it seems like a lot more often one encounters folks who don't seem to know what critical thinking even is, which seems like a deeper problem than Capel is addressing.
On those occasions, I am reminded of Charles Babbage, who had designed a clockwork computer in the late 19th century, and said this about his efforts to fund its construction:
On two occasions I have been asked, “Pray, Mr. Babbage, if you put into the machine wrong figures, will the right answers come out?” I am not able rightly to apprehend the kind of confusion of ideas that could provoke such a question.When one encounters an interlocutor who misunderstands your statements so profoundly that you cannot follow what their misunderstanding is, is argument even possible?
23 August 2006
Feeling old
I last saw this in 1986, which may have been before she was born.
Loglo
At least we seem to be seeing the end of the Swoosh era.
22 August 2006
Make love, not war
The article Body Pleasure and the Origins of Violence ran in The Bulletin of the Atomic Scientists in 1975. Dig the first sentence:
A neuropsychologist contends that the greatest threat to world peace comes from those nations which have the most depriving environments for their children and which are most repressive of sexual affection and female sexuality.
I suspect I’ve hooked a lot of my readers right there, but let me add that author James W. Prescott marshalls an astonishing array of anthropolgical studies and other data to say that cuddling with small children and openness about adult sexuality reduce societal violence. Though Prescott slips into a polemical tone in places, this long article is a very compelling read.
Updates
The Life of the Skin-Hungry: Can You Go Crazy from a Lack Of Touch?
Kupers is allowed to shake prisoners’ hands when examining them in the state of Mississippi, where he often testifies. “When I touch a prisoner at the Mississippi isolation unit, they tell me, ‘You’re the first person I’ve touched except for officers putting handcuffs on me. Aside from that, nobody has touched me in all the years I've been in solitary confinement.’”
He describes the psychiatric literature showing that solitary confinement causes lasting mental health problems as “voluminous.” As the mental health issues that plague prisoners in solitary confinement are so vast, it’s difficult to isolate an absence of touch as a major contributing factor, but neuroscientist Huda Akil identifies a lack of touch — alongside other factors — as potential factors that might lead the brain to rewire itself and cause psychological problems. The testimony of prisoners such Peter Collins and Wikileaks whistleblower Chelsea Manning highlights how an absence of touch exacerbates the experience of solitary confinement: Writing in the Guardian, Chelsea Manning describes it as “‘no-touch’ torture.”
Special Journey to Our Bottom Line: On hazing and counterinsurgency
About a lot of things.
We had staggered through hell, and came out to look at the world with the jaded, contemptuous eyes of the combat veteran. Some people might think it’s hyperbolic to describe a frat initiation as a hell akin to combat. Those people don’t know much about frat initiations.
A Surplus of Men, A Deficit of Peace: Security and Sex Ratios in Asia’s Largest State
If violence against women within a society bears any relationship to violence within and between societies, then it should be possible to see that relationship at work in societies where violence against women is exaggerated — that is, where offspring sex selection is prevalent. Specifically, internal instability is heightened in nations displaying exaggerated gender inequality, leading to altered security calculus for the state. Possibilities of meaningful democracy and peaceful foreign policy are diminished as a result.
21 August 2006
Pluto
Patrick Nielsen Hayden offers a brief guide to some of the best commentary on this profoundly important subject; this is a place where you really want to go and then click all the links when you get there. You'll be glad you did.
My opinion? Well, as an Aaron Sorkin fan I know not to underestimate Pluto, since Pluto doesn't know when to quit. But I figure that ultimately “planet” is not really an astronomical designation, but rather an astrological one. That gives us Mercury, Venus, Mars, Jupiter, and Saturn, plus the Sun and Moon. Neat and tidy. Don't confuse the issue with all this science!
Another thing for science nerds
And if you don't understand the thing about the antique, I have an explanation.
20 August 2006
Blue and Gray
What does it take to qualify as a civil war? General Lee rising from his grave to lead the Sunnis?Honestly, 'Stroph, don't be naïve. How would the President know if Lee's shade did join in? Do you imagine that it would be reported on Fox News?
19 August 2006
Sorry LJ readers
Sorry about that, guys; it's not something I control.
If you want to see what actually new stuff might have gotten buried in the avalanche, you may want to check out that Blog*spot version. It looks like my posts came in somewhat out of order on LJ.
Black heart
I know a bunch of folks who practice Anderson Feri Witchcraft. Without attempting a long description of Feri that will only reveal the murkiness of my understanding of the tradition, let me quickly gloss it for my uninitiated readers as being rather different from the let's-hold-hands-and-love-the-Goddess variety of witchcraft you may have heard a thing or three about. “Feri” is pronounced like “fairy,” but these are not goofy folks who want to grow up to be Tinkerbell. Judging by the Feris I know, I'm pretty sure that “Feri” is actually fire spelled sideways.
Case in point: a central image in Feri art and liturgy is the Black Heart of Innocence. A Feri proverb goes:
How beautiful is the black, lascivious purity of small children and wild animals
That's some fierce poetry. The Black Heart reflects the deep, spooky directness and power that small children, wild animals, drunkards, madmen, and Zen masters sometimes demonstrate—undistracted by fear, memory, or convention from pursuing their pure desire. Feri is largely about cultivating the Black Heart in yourself without getting lost in being childish, wild, drunk, or mad ... or having to shave your head, either.
Heartsdesire has been thinking about the Black Heart, and she makes a beautiful observation.
Pirates are often referred to in folklore as having black hearts. They, too, partake of something like anarchism, in rejecting the social norms and rule of law. But this isn't anarchy, either: the ship is always guided by someone. Pirate ships were said to be governed by a ruthless democracy. The legendary pirate captains held their captaincy by consent of their crews, and it was a captaincy that could be revoked and overthrown at any time by the crew. A meritocracy. For sailors who had decided to reject the rule of law of their society and find a life as outlaws and rogues, this was their form of self-rule, a rough democracy of the sea, honor among thieves. I don't altogether know how this relates to the Black Heart of Innocence except to say that I'm intrigued by the idea of sovereignty that is earned through merit, and by outlaw honor and radical authenticity, and that all these things are parts of the folklore and history of piracy, but they also have a distinctly Feri feel to them.
That's part of a longer little essay where she tries to weave the spiritual ethic of the Black Heart together with the social and political ethic of anarchism together with the romantic image and historical reality of the pirate.
Real historical pirate society had, as she says, a fascinating egalitarian/anarchist ethic. Contemporary anarchists often draw upon that history. Creepy pædophile anarchist Hakim Bey famously kicks off his monograph Temporary Autonomous Zone by talking about pirates.
The sea-rovers and corsairs of the 18th century created an “information network” that spanned the globe: primitive and devoted primarily to grim business, the net nevertheless functioned admirably. Scattered throughout the net were islands, remote hideouts where ships could be watered and provisioned, booty traded for luxuries and necessities. Some of these islands supported “intentional communities,” whole mini-societies living consciously outside the law and determined to keep it up, even if only for a short but merry life.
Some years ago I looked through a lot of secondary material on piracy hoping to find a study of these enclaves — but it appeared as if no historian has yet found them worthy of analysis. (William Burroughs has mentioned the subject, as did the late British anarchist Larry Law — but no systematic research has been carried out.) I retreated to primary sources and constructed my own theory, some aspects of which will be discussed in this essay. I called the settlements “Pirate Utopias.”
Bey's monograph has inspired a number of fancies. The seductive legend of imaginary anarchist utopia Port Watson on the island of Sonsorol has piracy in its history ...
Around the middle of the 17th century, Sonsorol was invaded by pirates from Sulu who called themselves Moros (“Moors”, i.e. Moslems) even though their crews included Sea Dyaks, Bugis from the Celebes, Javanese and other “lascar types.” Their semi-legendary admiral, Sultan Ilanun Moro, settled down with some of his followers—who thus became an island “aristocracy” of sorts.... and, with a wink, in its founding as an anarchist haven ...
Now the pirates of old lived virtually without authority—even their captains were virtually mere first-among-equals—and they created lawless “utopias” or enclaves financed by stolen wealth. The two young friends decided that since Sonsorol could never produce any real wealth, they must follow the pirate path—admittedly the way of parasites and bandits rather than “true revolutionaries”—and steal the energy they needed to fund and found their utopia. The bank robber robs banks “because that's where the money is”, but the banker robs banks and even his own depositors with total legal impunity. The California dreamers decided to go into banking.
And I've noted before that perhaps the best-known child of TAZ is undoubtedly Burning Man, which is an intricate waltz between anarchy and community ... and interestingly is awash in pirates despite taking place in the desert.
Those pirates of the playa bring us to the shared dreamland of swashbuckling pirate movies and stories, full indeed with “blackhearted pirates” living wild and free.
Blackhearted as pirates may be, we are unable to resist casting them as heroes at least as often as villains. Consider one of my favourite little pirate movies, Nate and Hayes, featuring a young Tommy Lee Jones (!) as an almost completely fictionalized version of real historical pirate Bully Hayes. Early in the picture, he is captured and interrogated by Spanish authorities. He tells them this:
You're asking if I was a pirate. Sure, I was a pirate. I sought fortune and glory without respect for any man's law. But not without morals and standards. I never cheated an honest man. I never killed anyone who didn't have it coming to him. I never pillaged, and I never raped.
The rest of the picture tells a story which demonstrates those ethical principles in action. The pirate, when cast as hero, respects neither law nor property nor social convention, and lives a life dedicated to personal freedom in word and deed (and style!) ... but nonetheless has a fundamental integrity in his or her goodhearted selfishness that—in our swashbuckling dreams, at least—makes things work out for the best. This archetype reaches its apotheosis in Johnny Depp's dizzy, daring, delighful Jack Sparrow from Pirates of the Carribean.
And who could possibly be a better embodiment of the Black Heart of Innocence than Captain Jack Sparrow?
Update: Elfwreck offers another view of Jack Sparrow as the embodiment of the Black Heart, over at Rune Soup Gordon White offers a rather different esoteric meditation on the Pirates of the Caribbean films, and I follow up at length.
18 August 2006
Some Kind of Wonderful
Some Kind of Wonderful was John Hughes' last teen fairytale movie. I saw it on the big screen when I was in high school, holding hands with my sweetheart. She was my first real romance; after a roundabout courtship we had a pretty rocky relationship, but things were working for us pretty well at the point when we saw the movie.
She was a tomboyish drummer who kept a bleached streak in her hair. Some Kind of Wonderful tells the story of a bloke who takes the long way around to a romance with a tomboyish drummer with a bleached streak in her hair—so it has a special place in my heart. Oh, their first kiss!
So I thought, for a time, that it was just me that had a special affection for it.
When I was in college, I lived for a while in an on-campus apartment. Each apartment in the block had a sliding glass door facing the courtyard, so that you could see into the other students' living rooms. One day, through a glass door, I see a cluster of students watching TV. They're watching Some Kind of Wonderful.
I cannot resist. I tap on the window and ask, “Am I too late for The Kiss?” Everyone grins. “You're the third one to ask. It's still coming up!” I meant to stay just until the kiss, but you know how it can be.
Five more people stopped by before the picture was through. All of them asked the same question. The ones who were too late didn't stay.
So you can take you can take your From Here to Eternity, your To Catch a Thief, your Gone With the Wind, and all those other obvious choices. You want the Best Screen Kiss ever?
It's Some Kind of Wonderful, with a bullet. Listen for the sound of breaking glass on the soundtrack.
Update: Through the magic of YouTube: The Kiss.
The Snakes on a Plane Picture Show
Testament
Security
None of the airplane security measures implemented because of 9/11—no-fly lists, secondary screening, prohibitions against pocket knives and corkscrews—had anything to do with last week's arrests. And they wouldn't have prevented the planned attacks, had the terrorists not been arrested. A national ID card wouldn't have made a difference, either.I wonder if regular folks are starting to catch on, now that proposed “security” measures are becoming absurd.Instead, the arrests are a victory for old-fashioned intelligence and investigation.
....
It's easy to defend against what the terrorists planned last time, but it's shortsighted. If we spend billions fielding liquid-analysis machines in airports and the terrorists use solid explosives, we've wasted our money. If they target shopping malls, we've wasted our money. Focusing on tactics simply forces the terrorists to make a minor modification in their plans. There are too many targets—stadiums, schools, theaters, churches, the long line of densely packed people before airport security—and too many ways to kill people.
16 August 2006
Travel advisory
Brad Neely
I should warn you that it is vulgar, in a surreal sort of way. I thought it was strangely delightful, but I make no promises that you will feel the same way.
Today's quote
A successful occupation of Iraq leading to the installation of a powerful and friendly government there might indeed have increased our influence over the region. But a long counterinsurgency campaign that ties up so much of our military capacity that we can't credibly threaten ground action anywhere else in the world, and the creation of 130,000 potential hostages should we do anything that sufficiently annoys Iran, has the opposite effect.Of course, who could have predicted that we would have such problems?
15 August 2006
James Tiptree, Jr.
One of my most prized books is The Best Science Fiction of the Year #3, edited by Terry Carr, published in 1974. It's a good collection all around, with three true classics: Harlan Ellison’s “The Deathbird”, Ursula LeGuin’s “The Ones Who Walk Away From Omelas”, and James Tiptree, Jr.’s “The Women Men Don’t See.”
I bought it because I didn't have a copy of that last story in the house, and the book is now a prized posession because, to my surprise and delight, Terry Carr makes an interesting observation in his introduction to the story:
Like any branch of literature, science fiction reflects the trends of current thinking. Last year Joanna Russ won a Nebula Award for a feminist story called “When It Changed”; this year James Tiptree, Jr., offers a male viewpoint on the same subject. As you might expect, other than in the basic theme, there's very little similarity between the two stories.
I'm guessing that I have a few chukling readers, since “James Tiptree, Jr.” was the nom de plume of a woman named Alice Sheldon. Folks would discover the secret four years later, much to the embarassment of many people in the SF community who not only didn't notice, but had actually gone out of their way to praise Tiptree's “masculine” prose and themes.
I had read that Ms Sheldon had an interesting, extraordinary life. “The Women Men Don’t See” features a couple of characters who are CIA spooks, and it was well known that Tiptree drew those characters from personal experience. There was something about being a brilliant polymath, going on safari as a child .... Sheldon was said to be like a living, breathing Heinlein character.
Legend, it turns out, is surpassed by the truth.
A new biography of Sheldon / Tiptree has just come out, James Tiptree, Jr.: The Double Life of Alice B. Sheldon, revealing that Ms Sheldon would have merited a biography even were it not for her famous deception, even were it not for her famous writing.
The book has inspired a number of reviews floating around the web. Gary “Amygdala” Farber has some interesting background on the biography, plus a post chock full of Tiptree resources, most notably a link to John Clute's dazzling long review of the new bio, which is both a great read and likely to whet your appetite for more ... which you can find, in the form of two more good reviews of the bio for you, from Carter Scholz and Laura Miller.
14 August 2006
Family frames
Doug Muder thinks that Lakoff a little off the mark in that that the two models of the family don't have a strong enough grounding in Americans' real family lives. Looking closely at James Ault's quasi-anthropological study Spirit and Flesh: Life in a Fundamentalist Baptist Church, he suggests a different pair of models of the family, which he calls Inherited Obligation and Negotiated Commitment.
The key distinction in Ault’s account is not strictness vs. nurturance, but the Given vs. the Chosen. What, in other words, is the source of your responsibilities to other people? Are you born with obligations? Or do you choose to make commitments?It's a powerful analysis, to my mind less a shift from Lakoff's model than an expansion of it. I'd say that the Strict Father is Red America's metaphor for the government, while Inherited Obligation is a metaphor for society as a whole, beyond just government. Likewise the Nurturant Parent is Blue America's image of government, Negotiated Commitment our image of society.
Particularly interesting to me is that Muder hints at the significance of the contemporary economic order in undermining the viability of richly networked communities of the Inherited Obligation model. He suggests that Red State cultural politics (and politics politics) are symptoms of the effort that Inherited Obligation families are making to defend themselves against these fragmentary forces.
fundamentalism is not the natural state of the Inherited Obligation family. It is, rather, a kind of antibody that such families generate when they feel threatened ....I think he's definitely on to an interesting paradox here. I see the entire American social and economic order as arrayed against families of elaborate interlocking relationships, whether those relationships follow the Obligation or Committment model. We demand a mobile labour force, enact government policies favouring suburban living arrangements, rigidly structure work and education. These and other forces make it hard for large family and community relationships to cohere, which has resulted in the paring down of the extended family to the nuclear family, with even that tiny unit often having a hard time holding together. Muder suggests that the Negotiated Commitment ethic is an adaptation to these circumstances, “streamlined in the wind tunnels of modern capitalism.”
One tragedy here is that Red America perceives the pressure on rich family and social interdependence as a breakdown in culture, while I think that much of Blue America understands pressure on families as a consequence of logistical and economic circumstances. So strangely it's Blue America that is more sympathetic to European-style social democratic policies that support family stability, while Red America allows themselves to be suckered by plutocrats who are actually creating the pressures that make it difficult for them to live the family lives they crave.
